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Home/Arabic–English Dictionary

Arabic–English Islamic Dictionary

224 terms · Quranic vocabulary, fiqh, aqida, tafsir and Islamic concepts explained in English

Each entry includes the original Arabic script, transliteration, root analysis, theological definition, and Quranic or hadith references — designed to serve both English-speaking learners and scholars.

AllFiqhAqidahTafsirHadithSufismQuranEthicsWorship

وُضُوء

Quran ×1

Wudu (Ablution)

wudu

Fiqh

Wudu is the ritual ablution required before performing salah (prayer) and touching the Quran. Its obligatory acts include washing the face, hands up to elbows, wiping the head, and washing the feet. It is commanded in Quran 5:6. Prayer performed without wudu is invalid. The Prophet said sins fall away with each drop of water during wudu.

عَدَالَة

Quran ×28

Adala (Justice)

'adala

Fiqh · Ethics · Quran

Adala means justice, equity, and giving every person their due right. Allah's name Al-Adl (the Just) derives from this root. The Quran commands: 'Allah commands justice, excellence, and giving to relatives' (16:90). In Islamic jurisprudence, a judge's primary qualification is being 'adil (just). Justice encompasses both vertical justice (toward Allah) and horizontal justice (toward all creation).

عَفْو

Quran ×35

Afw (Forgiveness/Pardon)

'afw

Ethics · Quran

Afw means pardon and forgiveness — letting go of resentment and the right to retaliate. Allah's name Al-Afuww (the Pardoner) derives from this root. The Quran asks: 'Let them pardon and overlook — would you not love for Allah to forgive you?' (24:22). The Prophet forgave all enemies at the Conquest of Mecca. Forgiveness is seen as a sign of strength and nobility of character.

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About This Dictionary

The Islam Agenda Arabic–English Dictionary is a curated reference for English-speaking Muslims, students of Islamic studies, and anyone seeking to understand the theological vocabulary of the Quran and classical Islamic scholarship. Each entry includes the original Arabic script with diacritics, romanized transliteration, root letters (which unlock the word's family of meanings), grammatical category, and a scholarly definition.

Where applicable, entries note how many times the word — or its root — appears in the Quran, providing an immediate sense of the term's centrality in Islamic thought. Contextual sections include Quranic verse references translated according to Sahih International and hadith citations from Sahih al-Bukhari and Sahih Muslim.

The dictionary is organised into eight disciplines — Fiqh, Aqidah, Tafsir, Hadith, Sufism, Seerah, Worship, and Ethics — reflecting the major branches of Islamic knowledge. Use the filters above to browse by category, or search for a specific term to access its full entry.

What Each Entry Contains

Arabic Script & Root

The word in its original Arabic with vowel marks (tashkeel), its three-letter root, and transliteration into Latin script.

Scholarly Definition

A concise 50–60 word definition optimised for clarity, followed by a detailed explanation drawing on classical and contemporary scholarship.

Quranic & Hadith Context

Key verses from the Quran and prophetic traditions that illustrate how the term is used in its primary sources.

Frequently Asked Questions

What sources does this dictionary use?

Definitions are drawn from the Quran (Sahih International translation), Sahih al-Bukhari, Sahih Muslim, and established works of Islamic jurisprudence and theology. Classical Arabic lexicons such as Lisān al-ʿArab inform root analyses.

عَقِيدَة

Aqida (Creed)

aqida

Aqidah

Aqida refers to the core beliefs and articles of faith in Islam that a Muslim holds with firm conviction. The six articles of faith — belief in Allah, His angels, scriptures, messengers, the Day of Judgment, and divine decree — form the foundation of Islamic aqida. The science of kalam (theology) systematically examines and defends these beliefs.

الْمَغْرِب

Maghrib (Sunset Prayer)

maghrib

Worship

Maghrib is the fourth obligatory daily prayer, performed immediately after sunset. It consists of three rak'ahs. Fasting Muslims break their fast (iftar) at this time, making Maghrib uniquely tied to the Ramadan experience. The Prophet urged praying Maghrib promptly at its time, describing postponing it as disliked. The brevity of Maghrib's window makes its observance a test of devotion.

اَللّٰهُ أَكْبَر

Allahu Akbar (Allah is the Greatest)

allahu akbar

Fiqh · Quran

Allahu Akbar — 'Allah is the Greatest' — is known as the takbir. It opens every unit of prayer (salah) as the iftitah takbir and is recited at each transition during prayer. It is also part of the adhan and iqama. Muslims proclaim it during moments of joy, triumph, and gratitude. Theologically, it declares that nothing is greater than Allah — all worldly power and prestige pales before His magnificence.

الْأَعْرَاف

Quran ×1

Al-A'raf

al-Aʿrāf

Aqidah · Quran

Al-A'raf is the elevated barrier between Paradise and Hell, mentioned in Surah al-A'raf (7:46-49). It is the station of those whose good and evil deeds are exactly balanced, who await Allah's final judgment. Those on al-A'raf can see both the inhabitants of Paradise and Hell, and according to most scholars they will ultimately enter Paradise by Allah's mercy.

الْعَرْش

Quran ×33

Arsh

ʿarsh

Aqidah

The Arsh (Divine Throne) is the greatest of Allah's creations, symbolising His supreme authority over all existence. Mentioned 33 times in the Quran, the verse "The Most Merciful rose above the Throne" (20:5) is among the most discussed in Islamic theology. Sunni scholars affirm it without specifying modality, following the principle of tafwid.

آيَة

Quran ×382

Aya (Verse/Sign)

aya

Tafsir · Quran

Aya (pl. ayat) means both a verse of the Quran and a sign or miracle of Allah. The Quran contains 6,236 verses. The double meaning is theologically rich: each Quranic verse is a divine sign, and natural phenomena are also described as ayat of Allah's existence and power. 'We will show them Our signs on the horizons and within themselves until it becomes clear to them that it is the Truth' (41:53).

الْعَذَاب

Quran ×322

Adhab

ʿadhāb

Aqidah · Quran

Adhab refers to divine punishment and torment decreed by Allah for those who transgress His limits. Appearing 322 times in the Quran — one of its most frequently used words — it encompasses punishment in the grave, worldly trials, and Hell in the afterlife. Repentance, sincere faith, and righteous deeds are the means of salvation from it.

بَعْث

Quran ×19

Ba'th (Resurrection)

ba'th

Aqidah · Quran

Ba'th is the resurrection of the dead on the Day of Judgment. It is a central article of Islamic faith, affirmed repeatedly in the Quran: 'Then after that you will surely die, then on the Day of Resurrection you will be raised.' Belief in resurrection instills accountability and motivates righteous conduct. All souls will be gathered for reckoning (hisab) before Allah.

الْبَرْزَخ

Quran ×3

Barzakh

barzakh

Aqidah

Barzakh is the intermediate realm between death and the Day of Resurrection in Islamic theology. It is the state of existence in which the soul resides after death until the Day of Judgment. Mentioned three times in the Quran, it serves as a barrier separating the world of the living from the eternal afterlife.

بِسْمِ اللّٰهِ

Quran ×114

Basmala (Bismillah)

bismillah

Fiqh · Quran

The Basmala — 'Bismillah ir-Rahman ir-Rahim' (In the name of Allah, the Most Compassionate, the Most Merciful) — opens 113 of the Quran's 114 surahs. Muslims recite it before meals, travel, and any significant action. The Prophet said: 'Any important matter that does not begin with Bismillah is incomplete.' The Basmala anchors every act in the divine name, transforming routine activities into acts of worship.

الْبِرّ

Quran ×20

Birr

birr

Ethics · Quran

Birr is comprehensive righteousness in Islam — an all-encompassing goodness integrating correct belief, worship, charity, and noble character. Quran 2:177 gives its fullest definition: faith in Allah, spending wealth for His sake, establishing prayer, giving zakat, keeping promises, and being patient in hardship. It is the ideal of the complete Muslim.

كَبِيرَة

Quran ×8

Kabira (Major Sin)

kabira

Fiqh · Ethics

Kabira (pl. kaba'ir) refers to major sins in Islamic ethics. The Prophet identified seven destructive major sins: associating partners with Allah (shirk), murder, magic, consuming usury (riba), devouring orphan's property, fleeing from battle, and slandering chaste women. Committing major sins without repentance risks divine punishment, but Allah may forgive whomever He wills except shirk.

الْجَامِع

Jami (Mosque)

jāmiʿ

Worship

The Jami (congregational mosque) is the central place of worship for Muslims, where the five daily prayers and the Friday Jumu'ah prayer are performed. Derived from the root meaning "to gather", it represents the communal heart of Islamic life. Historically mosques served not only as houses of worship but as centres of education, community governance, and justice.

جَهَنَّم

Quran ×77

Jahannam (Hell)

jahannam

Aqidah · Quran

Jahannam is the Islamic concept of Hell — the place of punishment for disbelievers and wrongdoers in the afterlife. The Quran describes seven levels; the deepest is for hypocrites (4:145). According to mainstream Islamic theology, sinful believers may enter Hell but will eventually be removed by Allah's mercy; only disbelievers remain eternally. Quranic descriptions of Hellfire serve as vivid warnings to encourage moral accountability in this life.

الْجَمَاعَة

Jama'ah

jamāʿah

Worship · Aqidah

Jama'ah means congregation and community. Prayer in congregation carries a reward 27 times greater than praying alone according to the Prophet. In theology, "Ahl al-Sunna wal-Jama'ah" designates the mainstream Sunni community that follows the Prophetic Sunnah and scholarly consensus, representing the largest branch of Islam.

صَبْرٌ جَمِيل

Quran ×2

Sabr Jamil (Beautiful Patience)

sabr jamil

Aqidah · Ethics · Quran

Sabr Jamil (beautiful patience) is a Quranic concept from the story of Prophet Ya'qub (Jacob), who responded to his sons' deception with 'beautiful patience' (12:83). It describes patience that does not complain to creation, does not break down with despair, and maintains dignity and hope in Allah alone. It is the highest form of sabr — patient not just in action but serene and trusting in the heart.

جَنَّة

Quran ×147

Janna (Paradise)

janna

Aqidah · Quran

Janna is Paradise — the eternal abode of bliss prepared for those who believe in Allah and do righteous deeds. The Quran describes eight levels of Paradise, with Al-Firdaws as the highest. The Prophet said: 'Allah has prepared for His righteous servants what no eye has seen, no ear has heard, and no human heart has conceived.' The greatest reward in Paradise is the beatific vision of Allah (ru'yatullah).

شَجَاعَة

Shaja'a (Courage)

shajaa

Ethics

Shaja'a means courage — the bravery to stand for truth, speak against injustice, and not retreat in the face of danger. Islamic courage is not recklessness but principled boldness in service of what is right. The Prophet was renowned for his personal courage on the battlefield. He also defined courage in moral terms: 'The most excellent jihad is speaking truth to a tyrant.' Courage is the virtue that activates all other virtues.

جِهَاد

Quran ×41

Jihad (Striving)

jihad

Fiqh · Ethics · Quran

Jihad means striving in the way of Allah. It has three dimensions: the greater jihad (struggle against the ego and lower desires), the lesser jihad (defensive armed struggle), and jihad of the tongue and pen (spreading truth). When returning from battle, the Prophet said: 'We have returned from the lesser jihad to the greater jihad — the struggle against the self.' Jihad is fundamentally about striving for justice and righteousness.

جِنّ

Quran ×22

Jinn

jinn

Aqidah · Quran

Jinn are beings created from smokeless fire who, like humans, possess free will and are accountable to Allah. The 72nd surah of the Quran is named Al-Jinn and describes a group of jinn who heard the Quran and accepted Islam. Jinn can be Muslim or disbeliever and will be judged on the Day of Judgment. The Quran warns against seeking help from jinn, as this can constitute a form of shirk.

الْجُمُعَة

Quran ×2

Jumu'a (Friday Prayer)

jumu'a

Worship · Quran

Jumu'a is the Friday congregational prayer — obligatory for adult Muslim men. It replaces Dhuhr and consists of two sermons (khutbahs) followed by two rak'ahs. The Quran commands: 'O believers! When you are called to the Friday prayer, hasten to the remembrance of Allah' (62:9). Friday contains a blessed hour when supplications are answered. It is the weekly communal gathering of the Muslim Ummah.

دَعْوَة

Quran ×212

Da'wah (Invitation to Islam)

da'wa

Fiqh · Quran

Da'wah means calling people to Islam and conveying its message. The Quran instructs: 'Invite to the way of your Lord with wisdom and good instruction' (16:125). Da'wah can be done through speech, exemplary conduct, and written materials. It is considered a collective obligation (fard kifaya) upon the Muslim community, though the Prophet's companions saw it as a personal duty for every believer.

دِين

Quran ×101

Din (Religion)

dīn

Aqidah · Quran

Din means religion or a complete way of life governing belief, worship, and ethics. Mentioned 101 times in the Quran, it encompasses the three dimensions: Islam (submission), Iman (faith), and Ihsan (excellence). The Quran declares: "Indeed, the religion in the sight of Allah is Islam." (3:19) Din is comprehensive — it regulates both individual and social life.

دُعَاء

Quran ×211

Dua (Supplication)

duʿāʾ

Worship · Quran

Dua is the act of supplication — calling upon Allah with humility, seeking His help, mercy, and blessings. Mentioned 211 times in the Quran and described as "the essence of worship", dua can be made at any time. Allah promises to respond to sincere supplications: "Call upon Me; I will respond to you." (Quran 40:60)

أَدَب

Adab (Etiquette/Propriety)

adab

Ethics · Sufism

Adab means proper comportment, etiquette, and refined conduct in every sphere of life — with Allah, the Prophet, scholars, parents, and all people. In Sufism, adab is a prerequisite of the spiritual path. The Prophet said: 'My Lord taught me adab and how excellent was His teaching.' Islamic literature from Quran to classical poetry emphasizes adab as the hallmark of true knowledge and piety.

الْعَلِيم

Quran ×157

Al-'Alim (The All-Knowing)

al-alim

Aqidah · Quran

Al-'Alim means the All-Knowing — Allah whose knowledge encompasses everything without limit or exception. Appearing 157 times, it is one of the Quran's most repeated names. Allah knows the seen and unseen, the spoken and unspoken, the past and future, and the innermost secrets of hearts. 'Allah's knowledge encompasses all things in the heavens and earth' (4:126). Awareness of Al-'Alim inspires consciousness (taqwa) in all circumstances.

الْغَفُور

Quran ×91

Al-Ghafur (The Oft-Forgiving)

al-ghafur

Aqidah · Quran

Al-Ghafur means the Oft-Forgiving — He who covers and pardons sins repeatedly and completely. Appearing 91 times in the Quran, it comes from the root meaning 'to cover.' The Quran offers profound hope through this name: 'Say: O My servants who have transgressed against themselves — do not despair of Allah's mercy. Allah forgives all sins' (39:53). No sin is too great for Al-Ghafur's forgiveness when met with sincere repentance.

الْقَدِير

Quran ×45

Al-Qadir (The All-Powerful)

al-qadir

Aqidah · Quran

Al-Qadir means the All-Powerful — possessing unlimited power and ability over all things. Appearing 45 times in the Quran, it expresses that nothing can render Allah powerless. 'Indeed, Allah is over all things competent' is one of the most repeated affirmations in the Quran. Belief in Al-Qadir grounds the Muslim's reliance (tawakkul) and hope — knowing that Allah's power to help is without limit.

الْحَمْدُ لِلَّه

Quran ×37

Alhamdulillah (All Praise to Allah)

alhamdulillah

Quran · Ethics

Alhamdulillah means 'All praise belongs to Allah.' It opens Surah Al-Fatiha and is one of the most recited phrases in Islam. The Prophet said: 'Alhamdulillah fills the scale (of good deeds).' Muslims say it upon sneezing, completing a good deed, and receiving any blessing. Hamd (praise) is specifically for Allah, encompassing both gratitude for blessings and praise for His inherent attributes.

أَمَانَة

Quran ×6

Amanah (Trust)

amānah

Ethics · Quran

Amanah means trust, honesty, and the responsible keeping of what is entrusted to you. The Prophet Muhammad was known as "Al-Amin" (the Trustworthy) long before his prophethood. Betraying a trust is listed among the signs of hypocrisy. In a broader sense, the human being itself is described as a trust from Allah.

الأَنْصَار

Quran ×6

Ansar (The Helpers)

al-ansar

Seerah · Aqidah

Ansar (Helpers) were the Muslims of Medina who welcomed the Prophet and the Meccan emigrants (Muhajirun) after the Hijra. They shared their homes, wealth, and livelihoods with their brothers in faith. The Prophet established bonds of brotherhood (muakhat) between Ansar and Muhajirun. The Quran praises them among the 'foremost' believers promised eternal reward (9:100).

الرَّحِيم

Quran ×114

Ar-Rahim (The Especially Merciful)

al-rahim

Aqidah · Quran

Ar-Rahim is one of Allah's most repeated names, meaning the Especially Merciful — His mercy directed specifically toward believers with constancy and intimacy. It appears 114 times in the Quran. While Ar-Rahman describes universal mercy in this world, Ar-Rahim refers to the special mercy Allah reserves for believers in the hereafter: 'He is to the believers Ever Merciful' (33:43).

الرَّحْمَن

Quran ×57

Ar-Rahman (The Entirely Merciful)

al-rahman

Aqidah · Quran

Ar-Rahman is one of Allah's 99 Most Beautiful Names, meaning the Entirely Merciful — He whose mercy encompasses all of creation without limit. Used exclusively for Allah, it appears 57 times in the Quran. Surah 55 bears this name. The difference from Ar-Rahim: Rahman describes Allah's all-encompassing mercy extending to believers and disbelievers in this world; Rahim describes His special mercy reserved for believers in the hereafter.

أَسْتَغْفِرُ اللَّه

Astaghfirullah (I Seek Forgiveness from Allah)

astaghfirullah

Worship · Ethics

'Astaghfirullah' — 'I seek forgiveness from Allah' — is the most common form of istighfar (seeking forgiveness). The Prophet, despite his sinless status, sought forgiveness 70–100 times daily, modeling constant self-improvement. The Quran repeatedly calls believers to seek forgiveness: 'Ask forgiveness of your Lord — He is ever a Perpetual Forgiver' (71:10). Istighfar opens closed doors, increases provision, and relieves distress.

الْأَوْلِيَاء

Quran ×4

Awliya

awliyāʾ

Aqidah · Sufism

Awliya (singular: wali) are the friends and saints of Allah — those who have drawn close to Him through sincere worship, taqwa, and purification of the heart. The Quran promises "The awliya of Allah have no fear, nor do they grieve" (10:62). In Sunni theology their karamah (miracles) are affirmed and they are honoured as spiritual guides of every generation.

أَذَان

Quran ×2

Adhan (Call to Prayer)

adhan

Fiqh

Adhan is the Islamic call to prayer recited five times daily to announce prayer times. It begins with 'Allahu Akbar' (Allah is the Greatest) and ends with 'La ilaha illallah' (There is no god but Allah). The first muezzin was Bilal ibn Rabah. The Fajr adhan includes 'Al-salatu khayrun mina al-nawm' (Prayer is better than sleep). The adhan is both a practical summons and a daily public proclamation of tawhid.

فَرْض

Quran ×14

Fard (Obligatory)

fard

Fiqh

Fard is an obligatory religious duty in Islam whose performance is rewarded and whose neglect is sinful. The five pillars of Islam — shahada, salah, zakat, sawm, and hajj — are all fard. Fard is divided into fard ayn (individual obligation) and fard kifaya (collective obligation fulfilled when enough people perform it).

الْفَاتِحَة

Al-Fatiha

al-Fātiḥah

Quran · Worship

Al-Fatiha is the opening surah of the Quran — seven verses encapsulating its essence: praise of Allah, acknowledgment of His sovereignty, declaration of worship, and supplication for guidance. Recitation is obligatory in every unit of prayer, making it the most recited text in the world. The Prophet called it "the Mother of the Quran."

الْفَجْر

Quran ×5

Fajr (Dawn Prayer)

fajr

Worship · Quran

Fajr is the dawn — the time from the appearance of the true dawn until sunrise, during which the Fajr prayer is performed. The Quran specifically commands: 'Recite the Quran at dawn; indeed the dawn recitation is witnessed' (17:78). The Prophet placed special emphasis on the Fajr prayer, saying its two sunnah rak'ahs are better than the world and all it contains.

فَنَاء

Quran ×2

Fana (Annihilation in God)

fana'

Sufism

Fana' is the Sufi concept of the annihilation of the ego in Allah — the dissolution of the lower self's desires and will in divine consciousness. It is paired with baqa' (subsistence in Allah). After fana', the mystic no longer acts from selfish impulse but from divine guidance alone. This station represents one of the highest degrees of spiritual realization in Sufi thought.

فَتْوَى

Quran ×7

Fatwa (Religious Ruling)

fatwa

Fiqh

A fatwa is a formal legal opinion or ruling issued by a qualified Islamic scholar (mufti) on a specific question. Unlike a court judgment (hukm), a fatwa is advisory in nature and not legally binding on individuals. Fatwas address worship, family matters, financial transactions, medical ethics, and contemporary issues. Their authority depends on the scholar's qualifications and methodology.

فِتْنَة

Quran ×60

Fitnah (Trial/Discord)

fitnah

Aqidah · Quran · Seerah

Fitnah means trial, discord, civil strife, or religious persecution. Appearing 60 times in the Quran, it is used in multiple senses: trials and tests from Allah, persecution of believers, and civil unrest among Muslims. The Quran states: "Fitnah is worse than killing" (2:191), emphasizing the gravity of causing societal discord.

صَدَقَةُ الْفِطْر

Sadaqat al-Fitr (Zakat al-Fitr)

sadaqat al-fitr

Worship · Fiqh

Sadaqat al-Fitr (Zakat al-Fitr) is the obligatory charity given at the end of Ramadan before the Eid prayer. It must be paid on behalf of oneself and all dependents. The Prophet made it obligatory 'to purify the fasting person from indecent speech and conduct, and to provide food for the needy.' It ensures that the poor can also participate in Eid celebrations. The amount equals one sa' (approximately 2–3 kg) of a staple food.

الْفِقْه

Fiqh

fiqh

Fiqh

Fiqh is Islamic jurisprudence — the body of knowledge governing a Muslim's practical obligations in worship, transactions, family law, and ethics. Literally meaning "deep understanding", fiqh derives its rulings from the Quran, Sunnah, scholarly consensus (ijma), and analogical reasoning (qiyas). The four Sunni schools — Hanafi, Maliki, Shafi'i, and Hanbali — represent its main methodological traditions.

الْغَفْلَة

Quran ×26

Ghafla

ghafla

Ethics · Sufism

Ghafla means heedlessness — a state of spiritual unawareness in which remembrance of Allah fades and worldly preoccupations dominate the heart. Mentioned 26 times in the Quran, it is considered one of the primary spiritual diseases in Islamic ethics. Dhikr, prayer, and reading the Quran are its prescribed remedies.

الْغَيْب

Quran ×49

Ghayb

ghayb

Aqidah · Quran

Ghayb refers to the unseen realm known only to Allah — matters beyond human perception such as the exact time of resurrection, what lies in hearts, and events after death. Appearing 49 times in the Quran, it establishes the limits of human knowledge and the absolute exclusivity of divine omniscience.

غَيْرَة

Ghayra (Protective Jealousy/Honour)

ghayra

Ethics · Fiqh

Ghayra (or ghirah) is the Islamic concept of protective jealousy — the honourable sense of protectiveness over what Allah has made sacred, especially family honour and dignity. The Prophet said Allah possesses ghayra and that His prohibitions arise from it. He also described the ghayra of a righteous husband protecting his family and household. Ghayra is praised when it protects boundaries; negative envy (hasad) is condemned.

مَغَازِي

Maghazi (Military Expeditions)

maghazi

Seerah

Maghazi refers to the military expeditions and battles of the Prophet Muhammad and the early Muslim community. Major battles include Badr (624 CE), Uhud (625 CE), Khandaq/Trench (627 CE), and the Conquest of Mecca (630 CE). The Prophet personally participated in 27 ghazwat. Al-Waqidi's Kitab al-Maghazi is the most comprehensive classical source. Maghazi literature captures the formative military history of Islam.

غُسْل

Quran ×1

Ghusl (Ritual Bath)

ghusl

Fiqh

Ghusl is the full ritual bath required to remove major ritual impurity (janaba) caused by marital relations, menstruation, or postpartum bleeding. It is obligatory before performing prayer, fasting, and hajj. The obligatory acts include rinsing the mouth, inhaling water into the nostrils, and washing the entire body. Ghusl on Fridays is also strongly recommended.

حَج

Quran ×8

Hajj (Pilgrimage)

hajj

Fiqh · Quran

Hajj is the annual Islamic pilgrimage to Mecca, obligatory once in a lifetime for every Muslim who is physically and financially able. Performed in Dhul-Hijja, its rites include wearing ihram, tawaf (circumambulation of the Kaaba), sa'y between Safa and Marwa, standing at Arafat, and stoning the pillars. It is the fifth pillar of Islam and the largest annual gathering of humanity.

حَدِيث

Hadith

hadith

Hadith

Hadith are recorded sayings, actions, and tacit approvals of the Prophet Muhammad. They form Islam's second primary source of law and theology after the Quran. The two most authoritative collections are Sahih al-Bukhari and Sahih Muslim. Hadith are classified by chain of transmission (isnad) and text authenticity into sahih (sound), hasan (good), and da'if (weak) categories.

خَلِيفَة

Quran ×9

Khalifa (Caliph/Steward)

khalifa

Fiqh · Quran

Khalifa means successor, vicegerent, or caliph. The Quran declares that Allah made humanity His khalifa (steward) on earth (6:165). Historically, the Caliphate began with Abu Bakr as-Siddiq after the Prophet's death and represented the political and religious leadership of the Muslim community. The institution lasted until the Ottoman Caliphate was formally abolished in 1924.

الْحَمْد

Quran ×38

Hamd

ḥamd

Quran · Worship · Ethics

Hamd is praise and gratitude directed exclusively to Allah, encompassing both thankfulness for blessings and glorification of His inherent attributes. It is broader than shukr: shukr responds to a specific favour, while hamd praises Allah in all circumstances. The Quran opens with "Al-hamdu lillah" — establishing hamd as the believer's first and constant expression.

حَرَام

Quran ×83

Haram (Forbidden)

haram

Fiqh · Quran

Haram refers to anything strictly forbidden by Islamic law. Committing a haram act is a sin deserving punishment in both this world and the hereafter. Major categories include pork, alcohol, usury (riba), adultery, and murder. Islamic jurisprudence identifies five rulings (ahkam); haram is the most severe prohibition.

حَشْر

Quran ×10

Hashr (The Gathering)

hashr

Aqidah · Quran

Hashr is the gathering of all humanity on the Day of Judgment. The Quran promises: 'Indeed, We will gather you and give the deniers a severe punishment' (78:40). At the Mahshar (gathering place), the sun will be brought low, all deeds will be manifest, books of deeds will be opened, and every soul will await its reckoning. Belief in hashr is inseparable from belief in resurrection (ba'th) and the scales (mizan).

الْخَوْف

Quran ×124

Khawf

khawf

Aqidah · Sufism · Ethics

Khawf is the reverential fear of Allah — specifically the dread of His displeasure and punishment. In Islamic theology it is paired with raja (hope) as two wings of worship: excessive fear leads to despair, while hope without fear breeds complacency. Appearing 124 times in the Quran, it is a purifying spiritual state that drives the believer to obedience.

لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّه

Hawqala (La hawla wala quwwata illa billah)

la hawla wala quwwata illa billah

Worship · Ethics

'La hawla wala quwwata illa billah' — 'There is no might nor power except with Allah' — is known as the hawqala. The Prophet said it is 'a treasure from the treasures of Paradise.' It is recommended in times of difficulty, powerlessness, and distress. It is a profound declaration of complete dependence on Allah — acknowledging that all capability, strength, and agency ultimately belong to Him alone.

What does "Quran ×N" mean on word cards?

The number indicates how many times the root of that word appears in the Quran. A higher frequency generally signals the term's centrality in Islamic theology — for example, the root of "iman" (faith) appears 537 times.

What is the difference between Fiqh and Aqidah terms?

Fiqh terms relate to Islamic jurisprudence — rules governing worship, transactions, and personal conduct (e.g. halal, wudu, zakat). Aqidah terms concern articles of faith — belief in Allah, angels, prophecy, resurrection, and divine decree (e.g. tawhid, qadar, ba'th).

Why are Arabic root letters important?

Arabic is a root-based language: most words share a three-consonant root from which dozens of related words are derived. Understanding the root reveals a word's core semantic field. For example, the root s-l-m (س-ل-م) gives Islam, Muslim, salaam, and taslim — all connected by the concept of peace and submission.

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