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Home/Arabic–English Dictionary

Arabic–English Islamic Dictionary

224 terms · Quranic vocabulary, fiqh, aqida, tafsir and Islamic concepts explained in English

Each entry includes the original Arabic script, transliteration, root analysis, theological definition, and Quranic or hadith references — designed to serve both English-speaking learners and scholars.

AllFiqhAqidahTafsirHadithSufismQuranEthicsWorship

حَيَاء

Quran ×2

Haya' (Modesty/Shyness)

haya

Ethics

Haya' (or hayah) means modesty, bashfulness, and a sense of shame that prevents indecent speech and behavior. The Prophet said: 'Haya is part of faith' and 'Haya brings nothing but good.' Haya is directed toward Allah (by avoiding what He has forbidden), toward people (by behaving with propriety), and toward oneself (by upholding personal integrity). It is a defining virtue of Islamic character.

الْخَيْر

Quran ×176

Khayr

khayr

Ethics · Quran

Khayr means goodness, benefit, and virtue — the opposite of evil (sharr). Appearing 176 times in the Quran, it is one of the most central ethical concepts in Islam. The Prophet declared "The best of people is the one most beneficial to others." Khayr encompasses good deeds, charitable giving, beneficial speech, and any action that brings wellbeing to others.

حَلَال

Quran ×15

Halal (Permissible)

halal

Fiqh

Halal refers to anything permissible or lawful under Islamic law. It applies to food, drink, financial transactions, and behavior. The Quran repeatedly instructs believers to eat from what is halal and good (tayyib). Halal is the opposite of haram (forbidden) and forms one of the five rulings (ahkam) of Islamic jurisprudence.

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About This Dictionary

The Islam Agenda Arabic–English Dictionary is a curated reference for English-speaking Muslims, students of Islamic studies, and anyone seeking to understand the theological vocabulary of the Quran and classical Islamic scholarship. Each entry includes the original Arabic script with diacritics, romanized transliteration, root letters (which unlock the word's family of meanings), grammatical category, and a scholarly definition.

Where applicable, entries note how many times the word — or its root — appears in the Quran, providing an immediate sense of the term's centrality in Islamic thought. Contextual sections include Quranic verse references translated according to Sahih International and hadith citations from Sahih al-Bukhari and Sahih Muslim.

The dictionary is organised into eight disciplines — Fiqh, Aqidah, Tafsir, Hadith, Sufism, Seerah, Worship, and Ethics — reflecting the major branches of Islamic knowledge. Use the filters above to browse by category, or search for a specific term to access its full entry.

What Each Entry Contains

Arabic Script & Root

The word in its original Arabic with vowel marks (tashkeel), its three-letter root, and transliteration into Latin script.

Scholarly Definition

A concise 50–60 word definition optimised for clarity, followed by a detailed explanation drawing on classical and contemporary scholarship.

Quranic & Hadith Context

Key verses from the Quran and prophetic traditions that illustrate how the term is used in its primary sources.

Frequently Asked Questions

What sources does this dictionary use?

Definitions are drawn from the Quran (Sahih International translation), Sahih al-Bukhari, Sahih Muslim, and established works of Islamic jurisprudence and theology. Classical Arabic lexicons such as Lisān al-ʿArab inform root analyses.

حِسَاب

Quran ×109

Hisab (Divine Reckoning)

hisab

Aqidah · Quran

Hisab is the divine reckoning — the Day of Judgment when every soul will be called to account for its deeds in the world. Mentioned 109 times in the Quran, it is the ultimate expression of divine justice. 'O man! You are labouring toward your Lord with great effort, and you shall meet Him' (84:6). The Prophet advised: 'Hold yourselves accountable before you are held accountable.' This belief shapes Muslim ethics and daily conduct.

هِجْرَة

Quran ×31

Hijrah (Migration)

hijrah

Seerah · Quran

Hijrah refers to the migration of the Prophet Muhammad and his companions from Mecca to Medina in 622 CE. This event marks the beginning of the Islamic lunar calendar. Hijrah was a pivotal moment in Islamic history, establishing the first Muslim community in Medina. In a broader sense, hijrah means emigrating for the sake of Allah.

هِدَايَة

Quran ×316

Hidayah (Guidance)

hidāyah

Aqidah · Quran

Hidayah means divine guidance — being shown and following the right path. Mentioned 316 times in the Quran, it is Allah's greatest gift to humanity. Every Muslim asks for hidayah at least 17 times daily in the Fatiha: "Guide us to the straight path." While ultimately from Allah, humans are responsible for seeking and accepting guidance.

حِفْظ

Quran ×44

Hifz (Quran Memorization)

hifz

Quran

Hifz is the memorization of the entire Quran. One who memorizes it is called a Hafiz. Allah promises to preserve the Quran (15:9); hifz represents the human dimension of that preservation. The Prophet said: 'A person with no Quran in their heart is like a ruined house.' The tradition of memorizing the Quran has ensured its perfect preservation across 1,400 years and is one of Islam's most distinctive scholarly contributions.

حِكْمَة

Quran ×19

Hikma (Wisdom)

hikma

Ethics · Quran

Hikma means wisdom — understanding the true nature of things and acting appropriately in every situation. Allah's name Al-Hakim (the Most Wise) derives from this root. The Quran states: 'Whoever is given wisdom has truly been given abundant good' (2:269). Wisdom encompasses deep knowledge (ilm), sound judgment (aql), and proper action (amal) aligned with divine guidance.

حِلْم

Quran ×11

Hilm (Forbearance)

hilm

Ethics

Hilm means forbearance, restraint, and composure — the ability to remain calm and gentle in the face of provocation. Allah's name Al-Halim (the Most Forbearing) comes from this root. The Prophet praised hilm as one of the most beloved traits. A person of hilm controls anger with reason and wisdom. It was one of the most admired virtues in both pre-Islamic and Islamic Arabia.

خُلَفَاء الرَّاشِدِين

Khulafa al-Rashidun (The Rightly-Guided Caliphs)

khulafa al-rashidun

Seerah

The Khulafa al-Rashidun (Rightly-Guided Caliphs) were the first four successors of the Prophet: Abu Bakr, Umar ibn al-Khattab, Uthman ibn Affan, and Ali ibn Abi Talib (632–661 CE). The Prophet said: 'Hold firmly to my Sunnah and the sunnah of the Rightly-Guided Caliphs after me.' Their era is regarded as the golden age of Islamic governance, scholarship, and territorial expansion.

الْخُشُوع

Quran ×17

Khushoo' (Humility/Focus in Prayer)

khushoo

Worship · Quran

Khushoo' is the state of focused reverence, inner submission, and heart-presence during prayer and worship. The Quran opens its list of successful believers with: 'Those who are humble in their prayers' (23:1-2). It is the soul of salah — without khushoo', prayer becomes an empty ritual. The Prophet described losing khushoo' as the first element to depart from this Ummah. Achieving it requires presence of mind, humility of heart, and awareness of standing before Allah.

خُطْبَة

Khutba (Sermon)

khutba

Fiqh

Khutba is the sermon delivered at Friday (Jumu'a) prayer and the two Eid prayers. It is an obligatory part of Jumu'a worship — the prayer is invalid without it. A khutba consists of two parts separated by a brief sitting; it includes praise of Allah, blessings on the Prophet, and guidance on religious and social matters. The Friday khutba is a weekly opportunity for community education and spiritual renewal.

إِبْرَاهِيم

Quran ×69

Ibrahim (Abraham)

ibrahim

Aqidah · Seerah · Quran

Ibrahim (Abraham) is mentioned 69 times in the Quran and is revered as a father-figure prophet by Islam, Christianity, and Judaism. Known as Khalilullah (Friend of Allah), his faith was tested through fire, migration, and the command to sacrifice his son. Together with his son Ismail, he built the Kaaba in Mecca. The rites of Hajj — including the sacrifice — commemorate his acts of devotion.

عِيسَى

Quran ×25

Isa (Jesus)

isa

Aqidah · Seerah · Quran

Isa (Jesus) is one of the greatest prophets in Islam, named 25 times in the Quran. Born miraculously to Maryam (Mary) without a father, he is called 'Al-Masih' (the Messiah) and 'a spirit from Allah.' His miracles include healing the blind, raising the dead, and creating birds from clay — all by Allah's permission. Islam rejects the crucifixion, teaching that Jesus was raised to Allah and will return before the Day of Judgment.

مُوسَى

Quran ×136

Musa (Moses)

musa

Aqidah · Seerah · Quran

Musa (Moses) is the most frequently mentioned prophet in the Quran, named 136 times. He was given the Torah (Tawrat) and sent to Pharaoh to liberate the Children of Israel. His miracles include parting the sea, speaking directly with Allah on Mount Sinai, and receiving the Ten Commandments. The Quran uses his story repeatedly as a source of guidance and consolation for believers.

يُوسُف

Quran ×27

Yusuf (Joseph)

yusuf

Seerah · Quran

Yusuf (Joseph) is the only prophet whose entire story is dedicated in a single Quranic surah (Surah Yusuf). Thrown into a well by jealous brothers, sold as a slave, falsely imprisoned — yet he rose to become the treasurer of Egypt. The Quran calls his story 'ahsan al-qasas' (the best of stories). It teaches the virtues of patience, chastity, forgiveness, and tawakkul through a beautifully structured narrative.

إِبْلِيس

Quran ×11

Iblis (Satan)

iblis

Aqidah · Quran

Iblis is the jinn (or fallen angel in some interpretations) who refused to prostrate before Adam out of arrogance and was expelled from Allah's mercy. The Quran records his defiant declaration: 'I am better than him — You created me from fire and him from clay' (7:12). Iblis was granted respite until the Day of Judgment to mislead humanity. The Quran assures that Allah's sincere servants (mukhlisin) are protected from his influence.

إِجَارَة

Ijara (Lease)

ijara

Fiqh

Ijara is an Islamic contract of lease or hire, allowing the use of an asset or service for a specified period in exchange for payment. It is widely used in Islamic finance as a riba-free alternative to conventional lending. Ijara requires clear definition of the leased object, rental amount, and duration. Islamic mortgages and car financing often use ijara structures.

إِجْمَاع

Ijma' (Scholarly Consensus)

ijma'

Fiqh

Ijma' is the consensus of qualified Islamic jurists of a given era on a legal question. It is the third source of Islamic law after the Quran and Sunnah. The hadith 'My community will not agree upon an error' provides its jurisprudential basis. Once established, ijma' is binding on subsequent generations. It serves as a safeguard against deviant rulings and preserves the community's legal heritage.

اِجْتِهَاد

Ijtihad (Independent Reasoning)

ijtihad

Fiqh

Ijtihad is the exertion of maximum effort by a qualified scholar to derive a legal ruling from the Quran and Sunnah. It is the engine of Islamic legal development. The Prophet said a mujtahid who reaches the correct ruling gets two rewards, and one who errs gets one reward — encouraging scholarly engagement. Ijtihad allows Islamic law to address new situations while remaining grounded in divine sources.

عِدَّة

Quran ×7

Idda (Waiting Period)

idda

Fiqh · Quran

Idda is the mandatory waiting period a woman must observe after divorce or the death of her husband before remarrying. For a divorced woman it is three menstrual cycles (or three months); for a widow it is four months and ten days; if pregnant, until delivery. The husband must provide maintenance during idda. Idda allows for possible reconciliation and prevents confusion of lineage.

إِخْلَاص

Quran ×31

Ikhlas (Sincerity)

ikhlāṣ

Aqidah · Worship · Sufism

Ikhlas means sincerity and purity of intention — performing acts of worship solely for Allah's pleasure, free from ostentation and desire for recognition. Derived from the root meaning "to purify," ikhlas is a prerequisite for the acceptance of any deed. Surah Al-Ikhlas (112) is named after this virtue and encapsulates pure monotheism.

إِحْسَان

Quran ×166

Ihsan

iḥsān

Aqidah · Ethics

Ihsan means excellence and perfection in worship and conduct. The Prophet Muhammad defined it as: "To worship Allah as if you see Him; and if you cannot achieve this, then worship Him knowing that He sees you." It represents the highest level of faith and is the third dimension of religion alongside Islam and Iman.

الْإِحْيَاء

Ihya

iḥyāʾ

Sufism · Worship

Ihya means revival and revivification — the renewal of religious life and spiritual vitality. It is most associated with Imam al-Ghazali's masterwork "Ihya Ulum al-Din" (Revival of the Religious Sciences), which restored the inner dimensions of worship after formalism had set in. Ihya represents living Islam from the inside out, with heart and soul.

الْعَصْر

Quran ×1

Asr (Afternoon Prayer)

asr

Worship · Quran

Asr is the third obligatory daily prayer, performed in the late afternoon before sunset. Quran chapter 103 is named Al-Asr. The Prophet said: 'Whoever misses the Asr prayer, it is as if he has lost his family and property.' The Quran refers to it as 'al-salat al-wusta' (the middle prayer), indicating its particular importance among the five daily prayers.

عِلْم

Quran ×750

'Ilm (Knowledge)

'ilm

Quran · Ethics

Ilm means knowledge and learning — one of the most emphasized concepts in Islam. The first Quranic revelation was 'Iqra' (Read/Recite), signaling the centrality of knowledge. Allah is Al-Alim (the All-Knowing). The Quran asks rhetorically: 'Are those who know equal to those who do not know?' (39:9). Seeking knowledge is an obligation for every Muslim, and scholars are exalted in the Islamic tradition.

إِمَام

Quran ×12

Imam (Leader)

imam

Fiqh · Quran

Imam means leader or one who stands in front. In Islamic prayer, the imam leads the congregation in salah. The Quran mentions that Allah made Ibrahim 'an imam for mankind' (2:124). The term applies to: prayer leaders (imam al-salah), religious scholars and founders of legal schools (Imam Abu Hanifa, Imam Malik, etc.), and political/community leaders. The role carries significant spiritual responsibility.

إِيمَان

Quran ×537

Iman

īmān

Aqidah

Iman means faith or belief in Islam. It encompasses belief in Allah, His angels, His books, His messengers, the Last Day, and divine decree. Appearing 537 times in the Quran, iman is the foundation of Islam and is described as residing in the heart, affirmed by the tongue, and demonstrated through actions.

إِنْ شَاءَ اللَّه

Quran ×18

In Sha Allah (If Allah Wills)

insha allah

Aqidah · Ethics

'In Sha Allah' — 'If Allah wills' — is the Quranic expression that conditions every intention and plan on divine will. The Quran commands: 'Never say of anything: I will surely do that tomorrow, except (saying) If Allah wills' (18:23-24). It is not a vague expression of uncertainty but a sincere acknowledgment of divine sovereignty over all outcomes. A Muslim says it when expressing any future intention or hope.

الْعِرْفَان

Irfan

ʿirfān

Sufism

Irfan is gnosis — the deep, intuitive spiritual knowledge of Allah and divine realities that transcends rational learning. In Islamic mysticism it refers to direct experiential awareness of God attained through purification of the heart. One who possesses irfan is called an arif (knower), the highest station in Sufi spiritual hierarchy.

إِسْنَاد

Isnad (Chain of Narration)

isnād

Hadith

Isnad is the chain of transmitters through which a hadith is traced back to the Prophet Muhammad. The reliability of a hadith depends significantly on the strength of its isnad. Islamic scholars developed an unprecedented system of biographical analysis (rijal criticism) to verify each narrator's reliability, character, and memory.

الْإِسْرَاء وَالْمِعْرَاج

Isra wal Mi'raj (Night Journey and Ascension)

al-isra wal-mi'raj

Seerah · Aqidah

The Isra wal Mi'raj is the miraculous night journey of the Prophet Muhammad. The Isra was his transport from Masjid al-Haram in Mecca to Masjid al-Aqsa in Jerusalem in a single night (Quran 17:1). The Mi'raj was his subsequent ascension through the seven heavens to Allah's presence, where the five daily prayers were prescribed. It is commemorated on the 27th of Rajab.

الْإِسْرَاف

Quran ×23

Israf

isrāf

Ethics · Worship

Israf means extravagance — exceeding proper limits in consumption, spending, or any aspect of life. Appearing 23 times in the Quran, it is the opposite of wasatiyyah (moderation). The Quran states "Indeed the wasteful are brothers of the devils" (17:27) and repeatedly commands believers not to be excessive in eating, drinking, or spending.

الِاعْتِكَاف

Quran ×2

I'tikaf

iʿtikāf

Worship

I'tikaf is a voluntary act of worship in which a Muslim secludes themselves in a mosque, withdrawing from worldly activities to focus entirely on prayer, Quran recitation, and dhikr. It is a confirmed Sunnah of the Prophet, especially during the last ten nights of Ramadan in pursuit of Laylat al-Qadr.

الْقَبْر

Qabr

qabr

Aqidah

Qabr (the grave) in Islamic theology is the gateway to the barzakh (intermediate realm). According to hadith, two angels — Munkar and Nakir — question the deceased about their Lord, religion, and prophet. The answers determine whether the soul experiences comfort (rawda) or trial (adhab) until the Day of Resurrection.

تَقْدِير

Quran ×24

Qadar (Divine Decree)

taqdeer

Aqidah · Quran

Qadar is belief in divine decree — that Allah has foreknowledge of all things, has recorded everything in al-Lawh al-Mahfuz (the Preserved Tablet), and that nothing happens outside His will and power. It is one of the six pillars of iman. Belief in qadar does not negate human free will but places it within Allah's encompassing knowledge and wisdom.

لَيْلَةُ الْقَدْر

Quran ×3

Laylat al-Qadr (Night of Power)

laylat al-qadr

Worship · Quran

Laylat al-Qadr is the Night of Power — hidden within the last ten odd nights of Ramadan and described as better than a thousand months of worship (Quran 97:3). The Quran was first revealed on this night. Angels and the Spirit descend with Allah's permission for every decreed matter. The Prophet instructed Muslims to seek it in the last ten odd nights, particularly the 27th.

قَلْب

Quran ×132

Qalb (Heart)

qalb

Aqidah · Sufism · Quran

Qalb (heart) in Islamic understanding is not just the physical organ but the seat of faith, intention, and spiritual consciousness. Mentioned 132 times in the Quran, the heart is where iman resides. The Prophet said: "There is a piece of flesh in the body; if it is sound, the whole body is sound; if it is corrupt, the whole body is corrupt — it is the heart."

الْقَنَاعَة

Qana'ah

qanāʿah

Ethics · Sufism

Qana'ah means contentment — being satisfied with what Allah has provided and not craving what one does not possess. The Prophet said "Contentment is a treasure that never runs out." It is one of the highest virtues in Islamic ethics, producing inner peace, gratitude, and freedom from the restless anxiety of worldly ambition.

الْقَضَاء

Qada

qaḍāʾ

Aqidah · Fiqh

Qada has two meanings in Islamic scholarship. In theology it refers to the execution of Allah's eternal decree when its appointed time arrives — the realisation of qadar. In jurisprudence it refers to making up missed obligatory acts of worship such as missed prayers or Ramadan fasts that must be performed after their time has passed.

كَفَّارَة

Quran ×12

Kaffara (Expiation)

kaffara

Fiqh · Quran

Kaffara is the prescribed expiation for specific violations in Islamic law. It applies to: accidental killing, zihar (comparing one's wife to one's mother), breaking an oath, and intentionally breaking a Ramadan fast. The expiations — freeing a slave, fasting for two consecutive months, or feeding sixty poor people — serve as both atonement for the violation and a reminder of accountability before Allah.

كَلَام

Kalam (Islamic Theology)

kalam

Aqidah

Kalam is Islamic systematic theology — the discipline that establishes and defends the core beliefs of Islam through rational argumentation. It addresses the existence and attributes of Allah, prophethood, the Quran, and eschatology. The two main schools of Sunni kalam are Maturidism (founded by Imam al-Maturidi) and Ash'arism (founded by Imam al-Ash'ari). Kalam provides the intellectual framework underpinning Islamic creed.

لَا إِلَٰهَ إِلَّا اللَّهُ

Quran ×37

La ilaha illallah

lā ilāha illallāh

Aqidah · Worship

"La ilaha illallah" — "There is no deity worthy of worship except Allah" — is the first part of the Islamic declaration of faith (Shahada). It is the most important phrase in Islam, representing the absolute monotheism at the core of the faith. The Prophet described it as the best form of remembrance and the key to Paradise.

الْكَرَامَة

Karamah

karāmah

Aqidah · Sufism

Karamah is an extraordinary gift granted by Allah to His pious servants (awliya) — a miraculous event manifesting without the saint's deliberate will as a sign of divine favour. Unlike prophetic miracles (mu'jizat), karamah confirms the saint's closeness to Allah rather than prophethood. Its possibility is affirmed in Sunni theology.

كَرَم

Quran ×9

Karam (Generosity)

karam

Ethics · Quran

Karam means generosity, nobility, and magnanimity. Allah's name "Al-Karim" (The Most Generous) derives from this root. In Islamic ethics, generosity includes giving one's wealth, knowledge, and time for the sake of Allah. The Prophet described generosity as a tree in Paradise and miserliness as a tree in Hellfire.

قِبْلَة

Quran ×4

Qibla

qiblah

Worship

Qibla is the direction Muslims face when performing prayer — toward the Kaaba in Mecca, Saudi Arabia. Facing the qibla is an obligatory condition for the validity of prayer. The qibla was changed from Jerusalem to Mecca approximately 16-17 months after the Prophet's migration to Medina, as revealed in Quran 2:144.

قِرَاءَة

Quran ×10

Qiraat (Modes of Recitation)

qiraa

Quran · Tafsir

Qiraat refers to the authenticated modes of Quranic recitation transmitted through unbroken chains of scholars from the Prophet. Ten qira'at are considered mutawatir (mass-transmitted). The most widely used is Hafs an Asim. Differences between qira'at concern pronunciation and vocalisation, not meaning. The multiplicity of qira'at reflects the divine permission granted to early Muslims to recite in their respective dialects.

الْقِيَامَة

Quran ×70

Qiyamah

qiyāmah

Aqidah

Qiyamah is the Day of Resurrection — the final day when all of humanity will be raised from the dead to stand before Allah for judgment. One of the six pillars of faith, it is mentioned over 70 times in the Quran. It encompasses the blowing of the Trumpet, the resurrection, the gathering on the plains of Mahshar, the reckoning, and the crossing of the Sirat.

قِيَاس

Qiyas (Analogical Reasoning)

qiyas

Fiqh

Qiyas is analogical reasoning — the fourth source of Islamic law. A jurist extends the ruling of an existing text to a new case that shares the same effective cause (illa). For example, since wine is forbidden due to its intoxicating effect (illa), all other intoxicants are prohibited by qiyas. Qiyas allows Islamic jurisprudence to address contemporary issues not explicitly mentioned in the Quran or Sunnah.

كُفْر

Quran ×37

Kufr (Disbelief)

kufr

Aqidah · Quran

Kufr means disbelief — rejection of Allah, His messengers, the Quran, or any established article of Islamic faith. It is derived from the root meaning "to cover," as the kafir covers the truth. Scholars distinguish between kufr in creed (denying core beliefs) and kufr in action (abandoning obligatory practices). Sincere repentance removes kufr.

قُرْآن

Quran ×70

Qur'an

qur'an

Tafsir · Quran

The Quran is the holy scripture of Islam, revealed to the Prophet Muhammad over 23 years through the Angel Jibril. It consists of 114 surahs and 6,236 verses. The Quran is considered the literal word of Allah, preserved perfectly since revelation. Its literary inimitability (ijaz) is itself considered a miracle. Allah guarantees its preservation: 'Indeed, it is We who sent down the Quran and indeed, We will be its guardian' (15:9).

عِيدُ الْأَضْحَى

Eid al-Adha (Festival of Sacrifice)

eid al-adha

Worship · Fiqh

Eid al-Adha is the Festival of Sacrifice, commemorating Prophet Ibrahim's willingness to sacrifice his son in obedience to Allah. Celebrated on the 10th–13th of Dhul-Hijja, coinciding with the Hajj, it features the Eid prayer and the slaughter of an animal (udhiyya/qurbani). The meat is distributed among family, neighbors, and the poor. It embodies ultimate submission (Islam) to Allah's command.

الْكُرْسِيّ

Quran ×1

Kursi

kursī

Aqidah · Quran

The Kursi (Footstool) is described in Ayat al-Kursi (2:255) as encompassing the heavens and the earth, illustrating the vastness of Allah's knowledge and dominion. A hadith states that compared to the Arsh, the Kursi is like a ring in a vast desert — conveying the incomprehensible magnitude of Allah's greatness.

الْمَعْرُوف

Quran ×38

Ma'ruf

maʿrūf

Ethics · Fiqh

Ma'ruf refers to the good and the recognised right — all acts, words, and conduct that Islam endorses and that sound human nature approves. It is the opposite of munkar (evil). Appearing 38 times in the Quran in the command to "enjoin the ma'ruf and forbid the munkar", it encompasses all virtuous actions benefiting the individual, family, and community.

مَغْفِرَة

Quran ×234

Maghfira (Divine Forgiveness)

maghfira

Aqidah · Quran

Maghfira is Allah's forgiveness and covering of sins. Allah's names Al-Ghafur (the Oft-Forgiving) and Al-Ghaffar (the Ever-Forgiving) derive from this root. The Quran offers profound hope: 'Say: O My servants who have transgressed — do not despair of Allah's mercy; Allah forgives all sins' (39:53). Istighfar (seeking forgiveness) is the act of requesting mughfira. It is paired with tawba in the Islamic path of spiritual renewal.

الْمَحْشَر

Mahshar

maḥshar

Aqidah

Mahshar is the vast plain of gathering on the Day of Resurrection, where all of humanity will be assembled to be held accountable for their deeds. After the resurrection, every soul stands before Allah with their entire life's record. Hadith describe it as a place of tremendous intensity, where even prophets will be in a state of awe before divine judgment begins.

مَقَاصِد الشَّرِيعَة

Maqasid al-Shari'a (Objectives of Islamic Law)

maqasid al-shari'a

Fiqh

Maqasid al-shari'a refers to the five essential objectives that Islamic law aims to protect: religion (din), life (nafs), intellect (aql), lineage/progeny (nasl), and property (mal). Systematized by Al-Ghazali and Al-Shatibi, these objectives provide the philosophical foundation for Islamic jurisprudence. Maqasid theory guides scholars in addressing contemporary legal issues by reference to overarching divine purposes.

مَا شَاءَ اللَّه

Quran ×4

Masha Allah (What Allah Has Willed)

masha allah

Aqidah · Ethics

'Masha Allah' — 'What Allah has willed' — is an expression of admiration, praise, and gratitude when witnessing something beautiful or impressive. Found in Quran 18:39, it acknowledges that all good comes from Allah's will and blessing. Saying it when admiring something is recommended as a protection from the evil eye (ayn). It is an expression of wonder redirected toward gratitude rather than mere admiration.

الْمَصْلَحَة

Maslaha

maṣlaḥah

Fiqh

Maslaha refers to public interest and welfare in Islamic jurisprudence — the benefit of individuals and society that Islamic law aims to protect. It is central to the Maqasid al-Sharia (objectives of Islamic law): protecting religion, life, intellect, lineage, and property. Many scholars hold that Islamic law is fundamentally designed to realise maslaha and prevent harm.

مَهْر

Quran ×4

Mahr (Dowry)

mahr

Fiqh · Quran

Mahr is the obligatory gift of wealth that a husband gives to his wife as part of the nikah contract. The Quran commands: 'Give women their mahr as a free gift' (4:4). It is the wife's exclusive right — she may demand it, defer it, or voluntarily return it. No minimum or maximum amount is fixed in most schools; what matters is mutual agreement. Mahr is a symbol of honor and commitment.

What does "Quran ×N" mean on word cards?

The number indicates how many times the root of that word appears in the Quran. A higher frequency generally signals the term's centrality in Islamic theology — for example, the root of "iman" (faith) appears 537 times.

What is the difference between Fiqh and Aqidah terms?

Fiqh terms relate to Islamic jurisprudence — rules governing worship, transactions, and personal conduct (e.g. halal, wudu, zakat). Aqidah terms concern articles of faith — belief in Allah, angels, prophecy, resurrection, and divine decree (e.g. tawhid, qadar, ba'th).

Why are Arabic root letters important?

Arabic is a root-based language: most words share a three-consonant root from which dozens of related words are derived. Understanding the root reveals a word's core semantic field. For example, the root s-l-m (س-ل-م) gives Islam, Muslim, salaam, and taslim — all connected by the concept of peace and submission.

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