What Does Mubah (Permitted) Mean in Arabic?
مُبَاح
mubah
Root: ب و ح
Mubah (Permitted) Mubah refers to actions that are neither commanded nor forbidden in Islamic law — performing or abstaining from them carries no sin or reward in itself. It is the fifth of the five legal rulings (ahkam). Most daily activities fall under mubah. Intention can elevate a mubah act to worship if done for the sake of Allah.
Frequently Asked Questions about Mubah (Permitted)
What does Mubah (Permitted) mean in Islam?
Mubah refers to actions that are neither commanded nor forbidden in Islamic law — performing or abstaining from them carries no sin or reward in itself. It is the fifth of the five legal rulings (ahkam). Most daily activities fall under mubah. Intention can elevate a mubah act to worship if done for the sake of Allah.
What is the Arabic root of Mubah (Permitted)?
The Arabic root letters of Mubah (Permitted) are ب و ح.
Related Words
حَلَال
Halal (Permissible)
Halal refers to anything permissible or lawful under Islamic law. It applies to food, drink, financial transactions, and behavior. The Quran repeatedly instructs believers to eat from what is halal and good (tayyib). Halal is the opposite of haram (forbidden) and forms one of the five rulings (ahkam) of Islamic jurisprudence.
حَرَام
Haram (Forbidden)
Haram refers to anything strictly forbidden by Islamic law. Committing a haram act is a sin deserving punishment in both this world and the hereafter. Major categories include pork, alcohol, usury (riba), adultery, and murder. Islamic jurisprudence identifies five rulings (ahkam); haram is the most severe prohibition.
فَرْض
Fard (Obligatory)
Fard is an obligatory religious duty in Islam whose performance is rewarded and whose neglect is sinful. The five pillars of Islam — shahada, salah, zakat, sawm, and hajj — are all fard. Fard is divided into fard ayn (individual obligation) and fard kifaya (collective obligation fulfilled when enough people perform it).
وَاجِب
Wajib (Necessary)
Wajib in Hanafi jurisprudence is an obligatory act slightly below fard in rank, established by probable (zanni) rather than definitive (qati) evidence. Neglecting it is sinful but less severe than neglecting fard. Examples include witr prayer, udhiyya (sacrifice), and sadaqat al-fitr. In Shafi'i, Maliki, and Hanbali schools, wajib and fard are synonymous.