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Home/Arabic–English Dictionary

Arabic–English Islamic Dictionary

31 terms · Quranic vocabulary, fiqh, aqida, tafsir and Islamic concepts explained in English

Each entry includes the original Arabic script, transliteration, root analysis, theological definition, and Quranic or hadith references — designed to serve both English-speaking learners and scholars.

AllFiqhAqidahTafsirHadithSufismQuranEthicsWorship

أَدَب

Adab (Etiquette/Propriety)

adab

Ethics · Sufism

Adab means proper comportment, etiquette, and refined conduct in every sphere of life — with Allah, the Prophet, scholars, parents, and all people. In Sufism, adab is a prerequisite of the spiritual path. The Prophet said: 'My Lord taught me adab and how excellent was His teaching.' Islamic literature from Quran to classical poetry emphasizes adab as the hallmark of true knowledge and piety.

الْأَوْلِيَاء

Quran ×4

Awliya

awliyāʾ

Aqidah · Sufism

Awliya (singular: wali) are the friends and saints of Allah — those who have drawn close to Him through sincere worship, taqwa, and purification of the heart. The Quran promises "The awliya of Allah have no fear, nor do they grieve" (10:62). In Sunni theology their karamah (miracles) are affirmed and they are honoured as spiritual guides of every generation.

فَنَاء

Quran ×2

Fana (Annihilation in God)

fana'

Sufism

Fana' is the Sufi concept of the annihilation of the ego in Allah — the dissolution of the lower self's desires and will in divine consciousness. It is paired with baqa' (subsistence in Allah). After fana', the mystic no longer acts from selfish impulse but from divine guidance alone. This station represents one of the highest degrees of spiritual realization in Sufi thought.

About This Dictionary

The Islam Agenda Arabic–English Dictionary is a curated reference for English-speaking Muslims, students of Islamic studies, and anyone seeking to understand the theological vocabulary of the Quran and classical Islamic scholarship. Each entry includes the original Arabic script with diacritics, romanized transliteration, root letters (which unlock the word's family of meanings), grammatical category, and a scholarly definition.

Where applicable, entries note how many times the word — or its root — appears in the Quran, providing an immediate sense of the term's centrality in Islamic thought. Contextual sections include Quranic verse references translated according to Sahih International and hadith citations from Sahih al-Bukhari and Sahih Muslim.

The dictionary is organised into eight disciplines — Fiqh, Aqidah, Tafsir, Hadith, Sufism, Seerah, Worship, and Ethics — reflecting the major branches of Islamic knowledge. Use the filters above to browse by category, or search for a specific term to access its full entry.

What Each Entry Contains

Arabic Script & Root

The word in its original Arabic with vowel marks (tashkeel), its three-letter root, and transliteration into Latin script.

Scholarly Definition

A concise 50–60 word definition optimised for clarity, followed by a detailed explanation drawing on classical and contemporary scholarship.

Quranic & Hadith Context

Key verses from the Quran and prophetic traditions that illustrate how the term is used in its primary sources.

Frequently Asked Questions

What sources does this dictionary use?

Definitions are drawn from the Quran (Sahih International translation), Sahih al-Bukhari, Sahih Muslim, and established works of Islamic jurisprudence and theology. Classical Arabic lexicons such as Lisān al-ʿArab inform root analyses.

الْغَفْلَة

Quran ×26

Ghafla

ghafla

Ethics · Sufism

Ghafla means heedlessness — a state of spiritual unawareness in which remembrance of Allah fades and worldly preoccupations dominate the heart. Mentioned 26 times in the Quran, it is considered one of the primary spiritual diseases in Islamic ethics. Dhikr, prayer, and reading the Quran are its prescribed remedies.

الْخَوْف

Quran ×124

Khawf

khawf

Aqidah · Sufism · Ethics

Khawf is the reverential fear of Allah — specifically the dread of His displeasure and punishment. In Islamic theology it is paired with raja (hope) as two wings of worship: excessive fear leads to despair, while hope without fear breeds complacency. Appearing 124 times in the Quran, it is a purifying spiritual state that drives the believer to obedience.

إِخْلَاص

Quran ×31

Ikhlas (Sincerity)

ikhlāṣ

Aqidah · Worship · Sufism

Ikhlas means sincerity and purity of intention — performing acts of worship solely for Allah's pleasure, free from ostentation and desire for recognition. Derived from the root meaning "to purify," ikhlas is a prerequisite for the acceptance of any deed. Surah Al-Ikhlas (112) is named after this virtue and encapsulates pure monotheism.

الْإِحْيَاء

Ihya

iḥyāʾ

Sufism · Worship

Ihya means revival and revivification — the renewal of religious life and spiritual vitality. It is most associated with Imam al-Ghazali's masterwork "Ihya Ulum al-Din" (Revival of the Religious Sciences), which restored the inner dimensions of worship after formalism had set in. Ihya represents living Islam from the inside out, with heart and soul.

الْعِرْفَان

Irfan

ʿirfān

Sufism

Irfan is gnosis — the deep, intuitive spiritual knowledge of Allah and divine realities that transcends rational learning. In Islamic mysticism it refers to direct experiential awareness of God attained through purification of the heart. One who possesses irfan is called an arif (knower), the highest station in Sufi spiritual hierarchy.

قَلْب

Quran ×132

Qalb (Heart)

qalb

Aqidah · Sufism · Quran

Qalb (heart) in Islamic understanding is not just the physical organ but the seat of faith, intention, and spiritual consciousness. Mentioned 132 times in the Quran, the heart is where iman resides. The Prophet said: "There is a piece of flesh in the body; if it is sound, the whole body is sound; if it is corrupt, the whole body is corrupt — it is the heart."

الْقَنَاعَة

Qana'ah

qanāʿah

Ethics · Sufism

Qana'ah means contentment — being satisfied with what Allah has provided and not craving what one does not possess. The Prophet said "Contentment is a treasure that never runs out." It is one of the highest virtues in Islamic ethics, producing inner peace, gratitude, and freedom from the restless anxiety of worldly ambition.

الْكَرَامَة

Karamah

karāmah

Aqidah · Sufism

Karamah is an extraordinary gift granted by Allah to His pious servants (awliya) — a miraculous event manifesting without the saint's deliberate will as a sign of divine favour. Unlike prophetic miracles (mu'jizat), karamah confirms the saint's closeness to Allah rather than prophethood. Its possibility is affirmed in Sunni theology.

مُرَاقَبَة

Muraqaba (Vigilance)

muraqaba

Sufism

Muraqaba is the Sufi practice of constant self-watchfulness with the awareness that Allah observes all deeds at every moment. It is rooted in the hadith of Ihsan: 'Worship Allah as if you see Him, for if you do not see Him, He surely sees you.' Practitioners of muraqaba internalize divine surveillance as a spiritual discipline to purify the soul.

مُرِيد

Murid (Disciple)

murid

Sufism

A murid is a disciple who has entered a Sufi order (tariqa) and pledged allegiance (baya) to a shaykh for spiritual training. The term comes from the Arabic root 'to will' — the murid is one who has actively chosen the path of spiritual purification. The murid's responsibilities include obedience to the shaykh, consistent dhikr and worship, and inner struggle (mujahada) against the ego.

نَفْس

Quran ×295

Nafs (Soul/Self)

nafs

Aqidah · Sufism · Quran

Nafs refers to the soul, self, or psyche. Mentioned 295 times in the Quran, it has three states: nafs al-ammarah (the commanding soul inclined toward evil), nafs al-lawwamah (the self-reproaching soul), and nafs al-mutmainnah (the soul at peace). In Islamic spirituality, purifying the nafs is one of the highest goals of worship.

النُّور

Quran ×43

Nur

nūr

Aqidah · Quran · Sufism

Nur means divine light and illumination. It is one of the 99 names of Allah, described in the Quran as "the Light of the heavens and the earth" (24:35). Appearing 43 times, nur symbolises divine guidance, the Quran itself, and the light of faith in the believer's heart. In Sufi tradition it refers to the divine manifestation that illuminates the purified soul.

الرَّجَاء

Raja

rajāʾ

Aqidah · Sufism · Ethics

Raja means hope in Allah's mercy and forgiveness. Together with khawf (fear), it forms the twin pillars of worship — the believer worships driven by neither fear alone nor hope alone, but a balanced combination of both. After sincere repentance, raja is the conviction that Allah's mercy encompasses all things and that no sin is too great to be forgiven.

رِضَا

Quran ×73

Rida (Contentment/Divine Pleasure)

rida

Sufism · Ethics · Quran

Rida has two dimensions: the servant's contentment with Allah's decrees, and Allah's pleasure with the servant. The Quran describes the ultimate station: 'Allah is pleased with them and they are pleased with Him' (98:8). In Sufi thought, rida is a higher station than sabr (patience) — not merely enduring hardship but being inwardly at peace with divine will.

شَيْخ

Shaykh (Master/Elder)

shaykh

Sufism · Fiqh

Shaykh means a venerable elder, learned scholar, or — in Sufi context — a spiritual master who guides disciples (murids) on the path of inner purification. The shaykh's authority is based on deep learning, piety, and spiritual realization transmitted through an unbroken chain (silsila) back to the Prophet. Choosing a qualified shaykh is considered essential in traditional Sufism for safe and effective spiritual development.

سِلْسِلَة

Silsila (Chain of Transmission)

silsila

Sufism · Hadith

Silsila is the unbroken chain of spiritual transmission connecting a Sufi shaykh back through successive masters to the Prophet Muhammad. Each link in the chain represents an authentic transmission of spiritual teaching and blessing (baraka). The silsila validates the legitimacy of a shaykh's spiritual authorization. Parallel to hadith isnad, the silsila ensures that the spiritual path is traced to its divine source.

صِدْق

Quran ×17

Sidq (Truthfulness)

sidq

Ethics · Sufism · Quran

Sidq means truthfulness in speech, action, and inner state — a foundational virtue in Islamic ethics. The Quran commands: 'O you who believe, fear Allah and be with the truthful' (9:119). Abu Bakr earned the title 'Al-Siddiq' (the most truthful) for his unwavering truthfulness. Sidq requires harmony between one's heart, tongue, and deeds.

طَرِيقَة

Tariqa (Sufi Order)

tariqa

Sufism

A tariqa is a Sufi spiritual path and brotherhood organized around a founding master (shaykh). Members follow a systematic program of dhikr, muraqaba, service, and spiritual discipline under the shaykh's guidance. Major orders include the Qadiri, Naqshbandi, Halveti, Shadhili, and Mevlevi. Tariqas have historically served as centers of Islamic spirituality, education, and cultural production across the Muslim world.

التَّضَرُّع

Quran ×7

Tadarru'

taḍarruʿ

Worship · Sufism

Tadarru' is the act of imploring Allah with total humility and a sense of helplessness — prostrating the heart before Him in sincere supplication. The Quran commands "Call upon your Lord in humility and privately" (7:55). It embodies complete dependence on Allah and is considered the spirit that gives du'a its power of acceptance.

تَوَاضُع

Tawadu' (Humility)

tawāḍuʿ

Ethics · Sufism

Tawadu' means humility and modesty — the absence of arrogance and pride. One of the most prized virtues in Islamic ethics, it is displayed in one's relationship with both Allah and people. The Prophet Muhammad said: "Allah raises those who are humble." Humility is the opposite of kibr (arrogance), which is condemned in the Quran and Sunnah.

تَوَكُّل

Quran ×13

Tawakkul (Trust in Allah)

tawakkul

Sufism · Ethics · Quran

Tawakkul is complete reliance and trust in Allah after taking all necessary means. It is not passivity but active striving followed by surrendering the outcome to Allah. The Quran promises: 'Whoever relies upon Allah — He is sufficient for him' (65:3). The Prophet said: 'Tie your camel first, then put your trust in Allah.' Tawakkul brings inner peace and freedom from anxiety.

تَوَكُّل

Quran ×44

Tawakkul (Trust in Allah)

tawakkul

Sufism · Aqidah · Quran

Tawakkul means complete trust and reliance upon Allah after taking the necessary means. Mentioned 44 times in the Quran, it is not passivity but rather wholehearted dependence on Allah after exhausting one's efforts. The Prophet said: "Tie your camel, then put your trust in Allah." It is a central virtue in Islamic spirituality.

الْوَلَايَة

Walayah

walāyah

Sufism · Aqidah

Walayah means sainthood and closeness to Allah — the state of being a wali (friend) of Allah, characterised by nearness, divine protection, and constant God-consciousness. In Sufi theology it is the highest spiritual station after prophethood. The Quran promises "Truly the awliya of Allah have no fear, nor do they grieve" (10:62).

وَرَع

Wara' (Scrupulousness)

wara

Sufism · Ethics

Wara' is scrupulous piety — abstaining not only from what is clearly forbidden but also from doubtful matters (shubuhat). The Prophet said: 'Leave what causes you doubt for what does not cause you doubt.' Wara' is considered a higher degree of taqwa. In Sufi ethics, it is one of the essential stations of the spiritual path, reflecting a heart so attuned to divine displeasure that it avoids even permissible acts that might lead to harm.

الْوِرْد

Wird

wird

Sufism · Worship

Wird is a personal daily devotional routine — a structured schedule of Quranic recitations, prayers, and dhikr performed at set times, typically morning and evening. In Sufi tradition each order has its own prescribed wird. It is a means of spiritual discipline, maintaining constant connection with Allah and purifying the heart through regular remembrance.

الْيَقِين

Quran ×28

Yaqin

yaqīn

Aqidah · Sufism

Yaqin means certainty — the state of conviction completely free of doubt. Sufi scholars distinguish three levels: ilm al-yaqin (certainty through knowledge), ayn al-yaqin (certainty through direct observation), and haqq al-yaqin (certainty through direct experience). The Quran presents yaqin as the highest goal of faith and the summit of God-consciousness.

ذِكْر

Quran ×292

Dhikr (Remembrance of Allah)

dhikr

Sufism · Quran

Dhikr is the Islamic practice of remembering and mentioning Allah through repetition of His names and praises. The Quran commands: 'Remember Me and I will remember you' (2:152). Common forms include SubhanAllah, Alhamdulillah, Allahu Akbar, and La ilaha illallah. In Sufism, dhikr is the central method of spiritual purification and proximity to Allah.

زُهْد

Quran ×1

Zuhd (Asceticism)

zuhd

Sufism · Ethics

Zuhd means renouncing excessive attachment to worldly pleasures and possessions. It does not mean becoming poor or abandoning the world, but rather freeing the heart from worldly desires while still engaging with life. A foundational concept in Islamic spirituality, zuhd redirects one's focus from the temporary to the eternal.

What does "Quran ×N" mean on word cards?

The number indicates how many times the root of that word appears in the Quran. A higher frequency generally signals the term's centrality in Islamic theology — for example, the root of "iman" (faith) appears 537 times.

What is the difference between Fiqh and Aqidah terms?

Fiqh terms relate to Islamic jurisprudence — rules governing worship, transactions, and personal conduct (e.g. halal, wudu, zakat). Aqidah terms concern articles of faith — belief in Allah, angels, prophecy, resurrection, and divine decree (e.g. tawhid, qadar, ba'th).

Why are Arabic root letters important?

Arabic is a root-based language: most words share a three-consonant root from which dozens of related words are derived. Understanding the root reveals a word's core semantic field. For example, the root s-l-m (س-ل-م) gives Islam, Muslim, salaam, and taslim — all connected by the concept of peace and submission.

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