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Home/Arabic–English Dictionary

Arabic–English Islamic Dictionary

26 terms · Quranic vocabulary, fiqh, aqida, tafsir and Islamic concepts explained in English

Each entry includes the original Arabic script, transliteration, root analysis, theological definition, and Quranic or hadith references — designed to serve both English-speaking learners and scholars.

AllFiqhAqidahTafsirHadithSufismQuranEthicsWorship

عَدَالَة

Quran ×28

Adala (Justice)

'adala

Fiqh · Ethics · Quran

Adala means justice, equity, and giving every person their due right. Allah's name Al-Adl (the Just) derives from this root. The Quran commands: 'Allah commands justice, excellence, and giving to relatives' (16:90). In Islamic jurisprudence, a judge's primary qualification is being 'adil (just). Justice encompasses both vertical justice (toward Allah) and horizontal justice (toward all creation).

عَفْو

Quran ×35

Afw (Forgiveness/Pardon)

'afw

Ethics · Quran

Afw means pardon and forgiveness — letting go of resentment and the right to retaliate. Allah's name Al-Afuww (the Pardoner) derives from this root. The Quran asks: 'Let them pardon and overlook — would you not love for Allah to forgive you?' (24:22). The Prophet forgave all enemies at the Conquest of Mecca. Forgiveness is seen as a sign of strength and nobility of character.

كَبِيرَة

Quran ×8

Kabira (Major Sin)

kabira

Fiqh · Ethics

Kabira (pl. kaba'ir) refers to major sins in Islamic ethics. The Prophet identified seven destructive major sins: associating partners with Allah (shirk), murder, magic, consuming usury (riba), devouring orphan's property, fleeing from battle, and slandering chaste women. Committing major sins without repentance risks divine punishment, but Allah may forgive whomever He wills except shirk.

About This Dictionary

The Islam Agenda Arabic–English Dictionary is a curated reference for English-speaking Muslims, students of Islamic studies, and anyone seeking to understand the theological vocabulary of the Quran and classical Islamic scholarship. Each entry includes the original Arabic script with diacritics, romanized transliteration, root letters (which unlock the word's family of meanings), grammatical category, and a scholarly definition.

Where applicable, entries note how many times the word — or its root — appears in the Quran, providing an immediate sense of the term's centrality in Islamic thought. Contextual sections include Quranic verse references translated according to Sahih International and hadith citations from Sahih al-Bukhari and Sahih Muslim.

The dictionary is organised into eight disciplines — Fiqh, Aqidah, Tafsir, Hadith, Sufism, Seerah, Worship, and Ethics — reflecting the major branches of Islamic knowledge. Use the filters above to browse by category, or search for a specific term to access its full entry.

What Each Entry Contains

Arabic Script & Root

The word in its original Arabic with vowel marks (tashkeel), its three-letter root, and transliteration into Latin script.

Scholarly Definition

A concise 50–60 word definition optimised for clarity, followed by a detailed explanation drawing on classical and contemporary scholarship.

Quranic & Hadith Context

Key verses from the Quran and prophetic traditions that illustrate how the term is used in its primary sources.

Frequently Asked Questions

What sources does this dictionary use?

Definitions are drawn from the Quran (Sahih International translation), Sahih al-Bukhari, Sahih Muslim, and established works of Islamic jurisprudence and theology. Classical Arabic lexicons such as Lisān al-ʿArab inform root analyses.

جِهَاد

Quran ×41

Jihad (Striving)

jihad

Fiqh · Ethics · Quran

Jihad means striving in the way of Allah. It has three dimensions: the greater jihad (struggle against the ego and lower desires), the lesser jihad (defensive armed struggle), and jihad of the tongue and pen (spreading truth). When returning from battle, the Prophet said: 'We have returned from the lesser jihad to the greater jihad — the struggle against the self.' Jihad is fundamentally about striving for justice and righteousness.

أَدَب

Adab (Etiquette/Propriety)

adab

Ethics · Sufism

Adab means proper comportment, etiquette, and refined conduct in every sphere of life — with Allah, the Prophet, scholars, parents, and all people. In Sufism, adab is a prerequisite of the spiritual path. The Prophet said: 'My Lord taught me adab and how excellent was His teaching.' Islamic literature from Quran to classical poetry emphasizes adab as the hallmark of true knowledge and piety.

الْحَمْدُ لِلَّه

Quran ×37

Alhamdulillah (All Praise to Allah)

alhamdulillah

Quran · Ethics

Alhamdulillah means 'All praise belongs to Allah.' It opens Surah Al-Fatiha and is one of the most recited phrases in Islam. The Prophet said: 'Alhamdulillah fills the scale (of good deeds).' Muslims say it upon sneezing, completing a good deed, and receiving any blessing. Hamd (praise) is specifically for Allah, encompassing both gratitude for blessings and praise for His inherent attributes.

أَمَانَة

Quran ×6

Amanah (Trust)

amānah

Ethics · Quran

Amanah means trust, honesty, and the responsible keeping of what is entrusted to you. The Prophet Muhammad was known as "Al-Amin" (the Trustworthy) long before his prophethood. Betraying a trust is listed among the signs of hypocrisy. In a broader sense, the human being itself is described as a trust from Allah.

حَيَاء

Quran ×2

Haya' (Modesty/Shyness)

haya

Ethics

Haya' (or hayah) means modesty, bashfulness, and a sense of shame that prevents indecent speech and behavior. The Prophet said: 'Haya is part of faith' and 'Haya brings nothing but good.' Haya is directed toward Allah (by avoiding what He has forbidden), toward people (by behaving with propriety), and toward oneself (by upholding personal integrity). It is a defining virtue of Islamic character.

حِكْمَة

Quran ×19

Hikma (Wisdom)

hikma

Ethics · Quran

Hikma means wisdom — understanding the true nature of things and acting appropriately in every situation. Allah's name Al-Hakim (the Most Wise) derives from this root. The Quran states: 'Whoever is given wisdom has truly been given abundant good' (2:269). Wisdom encompasses deep knowledge (ilm), sound judgment (aql), and proper action (amal) aligned with divine guidance.

حِلْم

Quran ×11

Hilm (Forbearance)

hilm

Ethics

Hilm means forbearance, restraint, and composure — the ability to remain calm and gentle in the face of provocation. Allah's name Al-Halim (the Most Forbearing) comes from this root. The Prophet praised hilm as one of the most beloved traits. A person of hilm controls anger with reason and wisdom. It was one of the most admired virtues in both pre-Islamic and Islamic Arabia.

إِحْسَان

Quran ×166

Ihsan

iḥsān

Aqidah · Ethics

Ihsan means excellence and perfection in worship and conduct. The Prophet Muhammad defined it as: "To worship Allah as if you see Him; and if you cannot achieve this, then worship Him knowing that He sees you." It represents the highest level of faith and is the third dimension of religion alongside Islam and Iman.

عِلْم

Quran ×750

'Ilm (Knowledge)

'ilm

Quran · Ethics

Ilm means knowledge and learning — one of the most emphasized concepts in Islam. The first Quranic revelation was 'Iqra' (Read/Recite), signaling the centrality of knowledge. Allah is Al-Alim (the All-Knowing). The Quran asks rhetorically: 'Are those who know equal to those who do not know?' (39:9). Seeking knowledge is an obligation for every Muslim, and scholars are exalted in the Islamic tradition.

كَرَم

Quran ×9

Karam (Generosity)

karam

Ethics · Quran

Karam means generosity, nobility, and magnanimity. Allah's name "Al-Karim" (The Most Generous) derives from this root. In Islamic ethics, generosity includes giving one's wealth, knowledge, and time for the sake of Allah. The Prophet described generosity as a tree in Paradise and miserliness as a tree in Hellfire.

نِيَّة

Niyya (Intention)

niyya

Fiqh · Ethics

Niyya means sincere intention of the heart before an act of worship. The famous hadith states: "Actions are judged by intentions." Without niyya, acts of worship such as prayer, fasting, and hajj are considered invalid. Niyya is made in the heart; verbalizing it is considered a sunna. Sincerity of intention is what transforms routine acts into worship.

رَحْمَة

Quran ×339

Rahma (Mercy/Compassion)

rahma

Quran · Ethics

Rahma means mercy, compassion, and tenderness. It is the root of Allah's names Al-Rahman (the Most Compassionate) and Al-Rahim (the Most Merciful) — recited at the start of every surah in the Quran. The Prophet said: 'He who does not show mercy will not be shown mercy.' Rahma encompasses Allah's limitless mercy toward creation, the Prophet's compassion for his community, and believers' care for one another.

رِضَا

Quran ×73

Rida (Contentment/Divine Pleasure)

rida

Sufism · Ethics · Quran

Rida has two dimensions: the servant's contentment with Allah's decrees, and Allah's pleasure with the servant. The Quran describes the ultimate station: 'Allah is pleased with them and they are pleased with Him' (98:8). In Sufi thought, rida is a higher station than sabr (patience) — not merely enduring hardship but being inwardly at peace with divine will.

صَبْر

Quran ×90

Sabr (Patience)

ṣabr

Ethics · Quran

Sabr means patience and steadfast endurance in Islam. Appearing 90 times in the Quran, it encompasses three forms: patience in times of calamity, patience in refraining from sin, and patience in fulfilling acts of worship. Allah promises to be with those who are patient and grants them immeasurable reward.

صِدْق

Quran ×155

Sidq (Truthfulness)

ṣidq

Ethics · Quran

Sidq means truthfulness and sincerity in all its dimensions — in speech, intention, resolve, and action. One of the core virtues in Islam, it is one of the fundamental qualities of the Prophet Muhammad. The Prophet said: "Truthfulness leads to righteousness, and righteousness leads to Paradise." Its opposite is kadhib (lying), which leads to hellfire.

سُبْحَانَ اللّٰه

Quran ×41

SubhanAllah (Glory be to Allah)

subhanallah

Quran · Ethics

SubhanAllah means 'Glory be to Allah' — declaring Allah free from all imperfections, deficiencies, and any likeness to creation. The act of glorification is called tasbih, and the prayer beads used for it share this name. The Prophet said these four words — SubhanAllah, Alhamdulillah, La ilaha illallah, and Allahu Akbar — are more beloved to him than all that the sun rises upon.

شُكْر

Quran ×75

Shukr (Gratitude)

shukr

Ethics · Quran

Shukr means gratitude and thankfulness to Allah for His blessings. Appearing 75 times in the Quran, it is expressed through the heart (acknowledging blessings), the tongue (saying Alhamdulillah), and limbs (using blessings in obedience to Allah). Allah promises: "If you are grateful, I will certainly increase you in favor." (Quran 14:7)

تَقْوَى

Quran ×258

Taqwa

taqwā

Aqidah · Quran · Ethics

Taqwa is an Arabic term meaning God-consciousness, piety, and mindful fear of Allah. Derived from the root meaning "to protect", it refers to guarding oneself from sin by obeying Allah's commands. Occurring 258 times in the Quran, taqwa is considered the foundation of righteous character in Islam.

تَوَاضُع

Tawadu' (Humility)

tawāḍuʿ

Ethics · Sufism

Tawadu' means humility and modesty — the absence of arrogance and pride. One of the most prized virtues in Islamic ethics, it is displayed in one's relationship with both Allah and people. The Prophet Muhammad said: "Allah raises those who are humble." Humility is the opposite of kibr (arrogance), which is condemned in the Quran and Sunnah.

تَوْبَة

Quran ×87

Tawbah (Repentance)

tawbah

Aqidah · Ethics

Tawbah means sincere repentance — turning back to Allah with remorse for one's sins, stopping the sinful act, and resolving never to return to it. Mentioned 87 times in the Quran, repentance is one of the most beloved deeds to Allah. The Prophet said: "All children of Adam sin, and the best of sinners are those who repent."

تَوْبَة

Quran ×87

Tawba (Repentance)

tawba

Fiqh · Ethics · Quran

Tawba is sincere repentance and turning back to Allah after sin. Its three conditions are: ceasing the sin, feeling genuine remorse, and resolving never to return to it. If the sin involved wronging another person, making amends is also required. The Quran states: 'Allah loves those who repent' (2:222). The door of repentance remains open until the soul reaches the throat at death.

أُخُوَّة

Quran ×4

Ukhuwwa (Brotherhood)

ukhuwwa

Ethics · Quran

Ukhuwwa means Islamic brotherhood — the bond of faith that unites all Muslims regardless of race, language, or nationality. The Quran declares: 'The believers are but brothers' (49:10). Brotherhood entails love, mutual support, giving sincere counsel (nasiha), supplicating for one another, and protecting each other's rights. The Prophet institutionalized brotherhood by pairing the Ansar and Muhajirun (muakhat).

زُهْد

Quran ×1

Zuhd (Asceticism)

zuhd

Sufism · Ethics

Zuhd means renouncing excessive attachment to worldly pleasures and possessions. It does not mean becoming poor or abandoning the world, but rather freeing the heart from worldly desires while still engaging with life. A foundational concept in Islamic spirituality, zuhd redirects one's focus from the temporary to the eternal.

What does "Quran ×N" mean on word cards?

The number indicates how many times the root of that word appears in the Quran. A higher frequency generally signals the term's centrality in Islamic theology — for example, the root of "iman" (faith) appears 537 times.

What is the difference between Fiqh and Aqidah terms?

Fiqh terms relate to Islamic jurisprudence — rules governing worship, transactions, and personal conduct (e.g. halal, wudu, zakat). Aqidah terms concern articles of faith — belief in Allah, angels, prophecy, resurrection, and divine decree (e.g. tawhid, qadar, ba'th).

Why are Arabic root letters important?

Arabic is a root-based language: most words share a three-consonant root from which dozens of related words are derived. Understanding the root reveals a word's core semantic field. For example, the root s-l-m (س-ل-م) gives Islam, Muslim, salaam, and taslim — all connected by the concept of peace and submission.

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