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Home/Arabic–English Dictionary

Arabic–English Islamic Dictionary

107 terms · Quranic vocabulary, fiqh, aqida, tafsir and Islamic concepts explained in English

Each entry includes the original Arabic script, transliteration, root analysis, theological definition, and Quranic or hadith references — designed to serve both English-speaking learners and scholars.

AllFiqhAqidahTafsirHadithSufismQuranEthicsWorship

عَدَالَة

Quran ×28

Adala (Justice)

'adala

Fiqh · Ethics · Quran

Adala means justice, equity, and giving every person their due right. Allah's name Al-Adl (the Just) derives from this root. The Quran commands: 'Allah commands justice, excellence, and giving to relatives' (16:90). In Islamic jurisprudence, a judge's primary qualification is being 'adil (just). Justice encompasses both vertical justice (toward Allah) and horizontal justice (toward all creation).

عَفْو

Quran ×35

Afw (Forgiveness/Pardon)

'afw

Ethics · Quran

Afw means pardon and forgiveness — letting go of resentment and the right to retaliate. Allah's name Al-Afuww (the Pardoner) derives from this root. The Quran asks: 'Let them pardon and overlook — would you not love for Allah to forgive you?' (24:22). The Prophet forgave all enemies at the Conquest of Mecca. Forgiveness is seen as a sign of strength and nobility of character.

اَللّٰهُ أَكْبَر

Allahu Akbar (Allah is the Greatest)

allahu akbar

Fiqh · Quran

Allahu Akbar — 'Allah is the Greatest' — is known as the takbir. It opens every unit of prayer (salah) as the iftitah takbir and is recited at each transition during prayer. It is also part of the adhan and iqama. Muslims proclaim it during moments of joy, triumph, and gratitude. Theologically, it declares that nothing is greater than Allah — all worldly power and prestige pales before His magnificence.

12

About This Dictionary

The Islam Agenda Arabic–English Dictionary is a curated reference for English-speaking Muslims, students of Islamic studies, and anyone seeking to understand the theological vocabulary of the Quran and classical Islamic scholarship. Each entry includes the original Arabic script with diacritics, romanized transliteration, root letters (which unlock the word's family of meanings), grammatical category, and a scholarly definition.

Where applicable, entries note how many times the word — or its root — appears in the Quran, providing an immediate sense of the term's centrality in Islamic thought. Contextual sections include Quranic verse references translated according to Sahih International and hadith citations from Sahih al-Bukhari and Sahih Muslim.

The dictionary is organised into eight disciplines — Fiqh, Aqidah, Tafsir, Hadith, Sufism, Seerah, Worship, and Ethics — reflecting the major branches of Islamic knowledge. Use the filters above to browse by category, or search for a specific term to access its full entry.

What Each Entry Contains

Arabic Script & Root

The word in its original Arabic with vowel marks (tashkeel), its three-letter root, and transliteration into Latin script.

Scholarly Definition

A concise 50–60 word definition optimised for clarity, followed by a detailed explanation drawing on classical and contemporary scholarship.

Quranic & Hadith Context

Key verses from the Quran and prophetic traditions that illustrate how the term is used in its primary sources.

Frequently Asked Questions

What sources does this dictionary use?

Definitions are drawn from the Quran (Sahih International translation), Sahih al-Bukhari, Sahih Muslim, and established works of Islamic jurisprudence and theology. Classical Arabic lexicons such as Lisān al-ʿArab inform root analyses.

الْأَعْرَاف

Quran ×1

Al-A'raf

al-Aʿrāf

Aqidah · Quran

Al-A'raf is the elevated barrier between Paradise and Hell, mentioned in Surah al-A'raf (7:46-49). It is the station of those whose good and evil deeds are exactly balanced, who await Allah's final judgment. Those on al-A'raf can see both the inhabitants of Paradise and Hell, and according to most scholars they will ultimately enter Paradise by Allah's mercy.

آيَة

Quran ×382

Aya (Verse/Sign)

aya

Tafsir · Quran

Aya (pl. ayat) means both a verse of the Quran and a sign or miracle of Allah. The Quran contains 6,236 verses. The double meaning is theologically rich: each Quranic verse is a divine sign, and natural phenomena are also described as ayat of Allah's existence and power. 'We will show them Our signs on the horizons and within themselves until it becomes clear to them that it is the Truth' (41:53).

الْعَذَاب

Quran ×322

Adhab

ʿadhāb

Aqidah · Quran

Adhab refers to divine punishment and torment decreed by Allah for those who transgress His limits. Appearing 322 times in the Quran — one of its most frequently used words — it encompasses punishment in the grave, worldly trials, and Hell in the afterlife. Repentance, sincere faith, and righteous deeds are the means of salvation from it.

بَعْث

Quran ×19

Ba'th (Resurrection)

ba'th

Aqidah · Quran

Ba'th is the resurrection of the dead on the Day of Judgment. It is a central article of Islamic faith, affirmed repeatedly in the Quran: 'Then after that you will surely die, then on the Day of Resurrection you will be raised.' Belief in resurrection instills accountability and motivates righteous conduct. All souls will be gathered for reckoning (hisab) before Allah.

بِسْمِ اللّٰهِ

Quran ×114

Basmala (Bismillah)

bismillah

Fiqh · Quran

The Basmala — 'Bismillah ir-Rahman ir-Rahim' (In the name of Allah, the Most Compassionate, the Most Merciful) — opens 113 of the Quran's 114 surahs. Muslims recite it before meals, travel, and any significant action. The Prophet said: 'Any important matter that does not begin with Bismillah is incomplete.' The Basmala anchors every act in the divine name, transforming routine activities into acts of worship.

الْبِرّ

Quran ×20

Birr

birr

Ethics · Quran

Birr is comprehensive righteousness in Islam — an all-encompassing goodness integrating correct belief, worship, charity, and noble character. Quran 2:177 gives its fullest definition: faith in Allah, spending wealth for His sake, establishing prayer, giving zakat, keeping promises, and being patient in hardship. It is the ideal of the complete Muslim.

جَهَنَّم

Quran ×77

Jahannam (Hell)

jahannam

Aqidah · Quran

Jahannam is the Islamic concept of Hell — the place of punishment for disbelievers and wrongdoers in the afterlife. The Quran describes seven levels; the deepest is for hypocrites (4:145). According to mainstream Islamic theology, sinful believers may enter Hell but will eventually be removed by Allah's mercy; only disbelievers remain eternally. Quranic descriptions of Hellfire serve as vivid warnings to encourage moral accountability in this life.

صَبْرٌ جَمِيل

Quran ×2

Sabr Jamil (Beautiful Patience)

sabr jamil

Aqidah · Ethics · Quran

Sabr Jamil (beautiful patience) is a Quranic concept from the story of Prophet Ya'qub (Jacob), who responded to his sons' deception with 'beautiful patience' (12:83). It describes patience that does not complain to creation, does not break down with despair, and maintains dignity and hope in Allah alone. It is the highest form of sabr — patient not just in action but serene and trusting in the heart.

جَنَّة

Quran ×147

Janna (Paradise)

janna

Aqidah · Quran

Janna is Paradise — the eternal abode of bliss prepared for those who believe in Allah and do righteous deeds. The Quran describes eight levels of Paradise, with Al-Firdaws as the highest. The Prophet said: 'Allah has prepared for His righteous servants what no eye has seen, no ear has heard, and no human heart has conceived.' The greatest reward in Paradise is the beatific vision of Allah (ru'yatullah).

جِهَاد

Quran ×41

Jihad (Striving)

jihad

Fiqh · Ethics · Quran

Jihad means striving in the way of Allah. It has three dimensions: the greater jihad (struggle against the ego and lower desires), the lesser jihad (defensive armed struggle), and jihad of the tongue and pen (spreading truth). When returning from battle, the Prophet said: 'We have returned from the lesser jihad to the greater jihad — the struggle against the self.' Jihad is fundamentally about striving for justice and righteousness.

جِنّ

Quran ×22

Jinn

jinn

Aqidah · Quran

Jinn are beings created from smokeless fire who, like humans, possess free will and are accountable to Allah. The 72nd surah of the Quran is named Al-Jinn and describes a group of jinn who heard the Quran and accepted Islam. Jinn can be Muslim or disbeliever and will be judged on the Day of Judgment. The Quran warns against seeking help from jinn, as this can constitute a form of shirk.

الْجُمُعَة

Quran ×2

Jumu'a (Friday Prayer)

jumu'a

Worship · Quran

Jumu'a is the Friday congregational prayer — obligatory for adult Muslim men. It replaces Dhuhr and consists of two sermons (khutbahs) followed by two rak'ahs. The Quran commands: 'O believers! When you are called to the Friday prayer, hasten to the remembrance of Allah' (62:9). Friday contains a blessed hour when supplications are answered. It is the weekly communal gathering of the Muslim Ummah.

دَعْوَة

Quran ×212

Da'wah (Invitation to Islam)

da'wa

Fiqh · Quran

Da'wah means calling people to Islam and conveying its message. The Quran instructs: 'Invite to the way of your Lord with wisdom and good instruction' (16:125). Da'wah can be done through speech, exemplary conduct, and written materials. It is considered a collective obligation (fard kifaya) upon the Muslim community, though the Prophet's companions saw it as a personal duty for every believer.

دِين

Quran ×101

Din (Religion)

dīn

Aqidah · Quran

Din means religion or a complete way of life governing belief, worship, and ethics. Mentioned 101 times in the Quran, it encompasses the three dimensions: Islam (submission), Iman (faith), and Ihsan (excellence). The Quran declares: "Indeed, the religion in the sight of Allah is Islam." (3:19) Din is comprehensive — it regulates both individual and social life.

دُعَاء

Quran ×211

Dua (Supplication)

duʿāʾ

Worship · Quran

Dua is the act of supplication — calling upon Allah with humility, seeking His help, mercy, and blessings. Mentioned 211 times in the Quran and described as "the essence of worship", dua can be made at any time. Allah promises to respond to sincere supplications: "Call upon Me; I will respond to you." (Quran 40:60)

الْعَلِيم

Quran ×157

Al-'Alim (The All-Knowing)

al-alim

Aqidah · Quran

Al-'Alim means the All-Knowing — Allah whose knowledge encompasses everything without limit or exception. Appearing 157 times, it is one of the Quran's most repeated names. Allah knows the seen and unseen, the spoken and unspoken, the past and future, and the innermost secrets of hearts. 'Allah's knowledge encompasses all things in the heavens and earth' (4:126). Awareness of Al-'Alim inspires consciousness (taqwa) in all circumstances.

الْغَفُور

Quran ×91

Al-Ghafur (The Oft-Forgiving)

al-ghafur

Aqidah · Quran

Al-Ghafur means the Oft-Forgiving — He who covers and pardons sins repeatedly and completely. Appearing 91 times in the Quran, it comes from the root meaning 'to cover.' The Quran offers profound hope through this name: 'Say: O My servants who have transgressed against themselves — do not despair of Allah's mercy. Allah forgives all sins' (39:53). No sin is too great for Al-Ghafur's forgiveness when met with sincere repentance.

الْقَدِير

Quran ×45

Al-Qadir (The All-Powerful)

al-qadir

Aqidah · Quran

Al-Qadir means the All-Powerful — possessing unlimited power and ability over all things. Appearing 45 times in the Quran, it expresses that nothing can render Allah powerless. 'Indeed, Allah is over all things competent' is one of the most repeated affirmations in the Quran. Belief in Al-Qadir grounds the Muslim's reliance (tawakkul) and hope — knowing that Allah's power to help is without limit.

الْحَمْدُ لِلَّه

Quran ×37

Alhamdulillah (All Praise to Allah)

alhamdulillah

Quran · Ethics

Alhamdulillah means 'All praise belongs to Allah.' It opens Surah Al-Fatiha and is one of the most recited phrases in Islam. The Prophet said: 'Alhamdulillah fills the scale (of good deeds).' Muslims say it upon sneezing, completing a good deed, and receiving any blessing. Hamd (praise) is specifically for Allah, encompassing both gratitude for blessings and praise for His inherent attributes.

أَمَانَة

Quran ×6

Amanah (Trust)

amānah

Ethics · Quran

Amanah means trust, honesty, and the responsible keeping of what is entrusted to you. The Prophet Muhammad was known as "Al-Amin" (the Trustworthy) long before his prophethood. Betraying a trust is listed among the signs of hypocrisy. In a broader sense, the human being itself is described as a trust from Allah.

الرَّحِيم

Quran ×114

Ar-Rahim (The Especially Merciful)

al-rahim

Aqidah · Quran

Ar-Rahim is one of Allah's most repeated names, meaning the Especially Merciful — His mercy directed specifically toward believers with constancy and intimacy. It appears 114 times in the Quran. While Ar-Rahman describes universal mercy in this world, Ar-Rahim refers to the special mercy Allah reserves for believers in the hereafter: 'He is to the believers Ever Merciful' (33:43).

الرَّحْمَن

Quran ×57

Ar-Rahman (The Entirely Merciful)

al-rahman

Aqidah · Quran

Ar-Rahman is one of Allah's 99 Most Beautiful Names, meaning the Entirely Merciful — He whose mercy encompasses all of creation without limit. Used exclusively for Allah, it appears 57 times in the Quran. Surah 55 bears this name. The difference from Ar-Rahim: Rahman describes Allah's all-encompassing mercy extending to believers and disbelievers in this world; Rahim describes His special mercy reserved for believers in the hereafter.

الْفَاتِحَة

Al-Fatiha

al-Fātiḥah

Quran · Worship

Al-Fatiha is the opening surah of the Quran — seven verses encapsulating its essence: praise of Allah, acknowledgment of His sovereignty, declaration of worship, and supplication for guidance. Recitation is obligatory in every unit of prayer, making it the most recited text in the world. The Prophet called it "the Mother of the Quran."

الْفَجْر

Quran ×5

Fajr (Dawn Prayer)

fajr

Worship · Quran

Fajr is the dawn — the time from the appearance of the true dawn until sunrise, during which the Fajr prayer is performed. The Quran specifically commands: 'Recite the Quran at dawn; indeed the dawn recitation is witnessed' (17:78). The Prophet placed special emphasis on the Fajr prayer, saying its two sunnah rak'ahs are better than the world and all it contains.

فِتْنَة

Quran ×60

Fitnah (Trial/Discord)

fitnah

Aqidah · Quran · Seerah

Fitnah means trial, discord, civil strife, or religious persecution. Appearing 60 times in the Quran, it is used in multiple senses: trials and tests from Allah, persecution of believers, and civil unrest among Muslims. The Quran states: "Fitnah is worse than killing" (2:191), emphasizing the gravity of causing societal discord.

الْغَيْب

Quran ×49

Ghayb

ghayb

Aqidah · Quran

Ghayb refers to the unseen realm known only to Allah — matters beyond human perception such as the exact time of resurrection, what lies in hearts, and events after death. Appearing 49 times in the Quran, it establishes the limits of human knowledge and the absolute exclusivity of divine omniscience.

حَج

Quran ×8

Hajj (Pilgrimage)

hajj

Fiqh · Quran

Hajj is the annual Islamic pilgrimage to Mecca, obligatory once in a lifetime for every Muslim who is physically and financially able. Performed in Dhul-Hijja, its rites include wearing ihram, tawaf (circumambulation of the Kaaba), sa'y between Safa and Marwa, standing at Arafat, and stoning the pillars. It is the fifth pillar of Islam and the largest annual gathering of humanity.

خَلِيفَة

Quran ×9

Khalifa (Caliph/Steward)

khalifa

Fiqh · Quran

Khalifa means successor, vicegerent, or caliph. The Quran declares that Allah made humanity His khalifa (steward) on earth (6:165). Historically, the Caliphate began with Abu Bakr as-Siddiq after the Prophet's death and represented the political and religious leadership of the Muslim community. The institution lasted until the Ottoman Caliphate was formally abolished in 1924.

الْحَمْد

Quran ×38

Hamd

ḥamd

Quran · Worship · Ethics

Hamd is praise and gratitude directed exclusively to Allah, encompassing both thankfulness for blessings and glorification of His inherent attributes. It is broader than shukr: shukr responds to a specific favour, while hamd praises Allah in all circumstances. The Quran opens with "Al-hamdu lillah" — establishing hamd as the believer's first and constant expression.

حَرَام

Quran ×83

Haram (Forbidden)

haram

Fiqh · Quran

Haram refers to anything strictly forbidden by Islamic law. Committing a haram act is a sin deserving punishment in both this world and the hereafter. Major categories include pork, alcohol, usury (riba), adultery, and murder. Islamic jurisprudence identifies five rulings (ahkam); haram is the most severe prohibition.

حَشْر

Quran ×10

Hashr (The Gathering)

hashr

Aqidah · Quran

Hashr is the gathering of all humanity on the Day of Judgment. The Quran promises: 'Indeed, We will gather you and give the deniers a severe punishment' (78:40). At the Mahshar (gathering place), the sun will be brought low, all deeds will be manifest, books of deeds will be opened, and every soul will await its reckoning. Belief in hashr is inseparable from belief in resurrection (ba'th) and the scales (mizan).

الْخَيْر

Quran ×176

Khayr

khayr

Ethics · Quran

Khayr means goodness, benefit, and virtue — the opposite of evil (sharr). Appearing 176 times in the Quran, it is one of the most central ethical concepts in Islam. The Prophet declared "The best of people is the one most beneficial to others." Khayr encompasses good deeds, charitable giving, beneficial speech, and any action that brings wellbeing to others.

حِسَاب

Quran ×109

Hisab (Divine Reckoning)

hisab

Aqidah · Quran

Hisab is the divine reckoning — the Day of Judgment when every soul will be called to account for its deeds in the world. Mentioned 109 times in the Quran, it is the ultimate expression of divine justice. 'O man! You are labouring toward your Lord with great effort, and you shall meet Him' (84:6). The Prophet advised: 'Hold yourselves accountable before you are held accountable.' This belief shapes Muslim ethics and daily conduct.

هِجْرَة

Quran ×31

Hijrah (Migration)

hijrah

Seerah · Quran

Hijrah refers to the migration of the Prophet Muhammad and his companions from Mecca to Medina in 622 CE. This event marks the beginning of the Islamic lunar calendar. Hijrah was a pivotal moment in Islamic history, establishing the first Muslim community in Medina. In a broader sense, hijrah means emigrating for the sake of Allah.

هِدَايَة

Quran ×316

Hidayah (Guidance)

hidāyah

Aqidah · Quran

Hidayah means divine guidance — being shown and following the right path. Mentioned 316 times in the Quran, it is Allah's greatest gift to humanity. Every Muslim asks for hidayah at least 17 times daily in the Fatiha: "Guide us to the straight path." While ultimately from Allah, humans are responsible for seeking and accepting guidance.

حِفْظ

Quran ×44

Hifz (Quran Memorization)

hifz

Quran

Hifz is the memorization of the entire Quran. One who memorizes it is called a Hafiz. Allah promises to preserve the Quran (15:9); hifz represents the human dimension of that preservation. The Prophet said: 'A person with no Quran in their heart is like a ruined house.' The tradition of memorizing the Quran has ensured its perfect preservation across 1,400 years and is one of Islam's most distinctive scholarly contributions.

حِكْمَة

Quran ×19

Hikma (Wisdom)

hikma

Ethics · Quran

Hikma means wisdom — understanding the true nature of things and acting appropriately in every situation. Allah's name Al-Hakim (the Most Wise) derives from this root. The Quran states: 'Whoever is given wisdom has truly been given abundant good' (2:269). Wisdom encompasses deep knowledge (ilm), sound judgment (aql), and proper action (amal) aligned with divine guidance.

الْخُشُوع

Quran ×17

Khushoo' (Humility/Focus in Prayer)

khushoo

Worship · Quran

Khushoo' is the state of focused reverence, inner submission, and heart-presence during prayer and worship. The Quran opens its list of successful believers with: 'Those who are humble in their prayers' (23:1-2). It is the soul of salah — without khushoo', prayer becomes an empty ritual. The Prophet described losing khushoo' as the first element to depart from this Ummah. Achieving it requires presence of mind, humility of heart, and awareness of standing before Allah.

إِبْرَاهِيم

Quran ×69

Ibrahim (Abraham)

ibrahim

Aqidah · Seerah · Quran

Ibrahim (Abraham) is mentioned 69 times in the Quran and is revered as a father-figure prophet by Islam, Christianity, and Judaism. Known as Khalilullah (Friend of Allah), his faith was tested through fire, migration, and the command to sacrifice his son. Together with his son Ismail, he built the Kaaba in Mecca. The rites of Hajj — including the sacrifice — commemorate his acts of devotion.

عِيسَى

Quran ×25

Isa (Jesus)

isa

Aqidah · Seerah · Quran

Isa (Jesus) is one of the greatest prophets in Islam, named 25 times in the Quran. Born miraculously to Maryam (Mary) without a father, he is called 'Al-Masih' (the Messiah) and 'a spirit from Allah.' His miracles include healing the blind, raising the dead, and creating birds from clay — all by Allah's permission. Islam rejects the crucifixion, teaching that Jesus was raised to Allah and will return before the Day of Judgment.

مُوسَى

Quran ×136

Musa (Moses)

musa

Aqidah · Seerah · Quran

Musa (Moses) is the most frequently mentioned prophet in the Quran, named 136 times. He was given the Torah (Tawrat) and sent to Pharaoh to liberate the Children of Israel. His miracles include parting the sea, speaking directly with Allah on Mount Sinai, and receiving the Ten Commandments. The Quran uses his story repeatedly as a source of guidance and consolation for believers.

يُوسُف

Quran ×27

Yusuf (Joseph)

yusuf

Seerah · Quran

Yusuf (Joseph) is the only prophet whose entire story is dedicated in a single Quranic surah (Surah Yusuf). Thrown into a well by jealous brothers, sold as a slave, falsely imprisoned — yet he rose to become the treasurer of Egypt. The Quran calls his story 'ahsan al-qasas' (the best of stories). It teaches the virtues of patience, chastity, forgiveness, and tawakkul through a beautifully structured narrative.

إِبْلِيس

Quran ×11

Iblis (Satan)

iblis

Aqidah · Quran

Iblis is the jinn (or fallen angel in some interpretations) who refused to prostrate before Adam out of arrogance and was expelled from Allah's mercy. The Quran records his defiant declaration: 'I am better than him — You created me from fire and him from clay' (7:12). Iblis was granted respite until the Day of Judgment to mislead humanity. The Quran assures that Allah's sincere servants (mukhlisin) are protected from his influence.

عِدَّة

Quran ×7

Idda (Waiting Period)

idda

Fiqh · Quran

Idda is the mandatory waiting period a woman must observe after divorce or the death of her husband before remarrying. For a divorced woman it is three menstrual cycles (or three months); for a widow it is four months and ten days; if pregnant, until delivery. The husband must provide maintenance during idda. Idda allows for possible reconciliation and prevents confusion of lineage.

الْعَصْر

Quran ×1

Asr (Afternoon Prayer)

asr

Worship · Quran

Asr is the third obligatory daily prayer, performed in the late afternoon before sunset. Quran chapter 103 is named Al-Asr. The Prophet said: 'Whoever misses the Asr prayer, it is as if he has lost his family and property.' The Quran refers to it as 'al-salat al-wusta' (the middle prayer), indicating its particular importance among the five daily prayers.

عِلْم

Quran ×750

'Ilm (Knowledge)

'ilm

Quran · Ethics

Ilm means knowledge and learning — one of the most emphasized concepts in Islam. The first Quranic revelation was 'Iqra' (Read/Recite), signaling the centrality of knowledge. Allah is Al-Alim (the All-Knowing). The Quran asks rhetorically: 'Are those who know equal to those who do not know?' (39:9). Seeking knowledge is an obligation for every Muslim, and scholars are exalted in the Islamic tradition.

إِمَام

Quran ×12

Imam (Leader)

imam

Fiqh · Quran

Imam means leader or one who stands in front. In Islamic prayer, the imam leads the congregation in salah. The Quran mentions that Allah made Ibrahim 'an imam for mankind' (2:124). The term applies to: prayer leaders (imam al-salah), religious scholars and founders of legal schools (Imam Abu Hanifa, Imam Malik, etc.), and political/community leaders. The role carries significant spiritual responsibility.

تَقْدِير

Quran ×24

Qadar (Divine Decree)

taqdeer

Aqidah · Quran

Qadar is belief in divine decree — that Allah has foreknowledge of all things, has recorded everything in al-Lawh al-Mahfuz (the Preserved Tablet), and that nothing happens outside His will and power. It is one of the six pillars of iman. Belief in qadar does not negate human free will but places it within Allah's encompassing knowledge and wisdom.

لَيْلَةُ الْقَدْر

Quran ×3

Laylat al-Qadr (Night of Power)

laylat al-qadr

Worship · Quran

Laylat al-Qadr is the Night of Power — hidden within the last ten odd nights of Ramadan and described as better than a thousand months of worship (Quran 97:3). The Quran was first revealed on this night. Angels and the Spirit descend with Allah's permission for every decreed matter. The Prophet instructed Muslims to seek it in the last ten odd nights, particularly the 27th.

قَلْب

Quran ×132

Qalb (Heart)

qalb

Aqidah · Sufism · Quran

Qalb (heart) in Islamic understanding is not just the physical organ but the seat of faith, intention, and spiritual consciousness. Mentioned 132 times in the Quran, the heart is where iman resides. The Prophet said: "There is a piece of flesh in the body; if it is sound, the whole body is sound; if it is corrupt, the whole body is corrupt — it is the heart."

كَفَّارَة

Quran ×12

Kaffara (Expiation)

kaffara

Fiqh · Quran

Kaffara is the prescribed expiation for specific violations in Islamic law. It applies to: accidental killing, zihar (comparing one's wife to one's mother), breaking an oath, and intentionally breaking a Ramadan fast. The expiations — freeing a slave, fasting for two consecutive months, or feeding sixty poor people — serve as both atonement for the violation and a reminder of accountability before Allah.

كَرَم

Quran ×9

Karam (Generosity)

karam

Ethics · Quran

Karam means generosity, nobility, and magnanimity. Allah's name "Al-Karim" (The Most Generous) derives from this root. In Islamic ethics, generosity includes giving one's wealth, knowledge, and time for the sake of Allah. The Prophet described generosity as a tree in Paradise and miserliness as a tree in Hellfire.

قِرَاءَة

Quran ×10

Qiraat (Modes of Recitation)

qiraa

Quran · Tafsir

Qiraat refers to the authenticated modes of Quranic recitation transmitted through unbroken chains of scholars from the Prophet. Ten qira'at are considered mutawatir (mass-transmitted). The most widely used is Hafs an Asim. Differences between qira'at concern pronunciation and vocalisation, not meaning. The multiplicity of qira'at reflects the divine permission granted to early Muslims to recite in their respective dialects.

كُفْر

Quran ×37

Kufr (Disbelief)

kufr

Aqidah · Quran

Kufr means disbelief — rejection of Allah, His messengers, the Quran, or any established article of Islamic faith. It is derived from the root meaning "to cover," as the kafir covers the truth. Scholars distinguish between kufr in creed (denying core beliefs) and kufr in action (abandoning obligatory practices). Sincere repentance removes kufr.

قُرْآن

Quran ×70

Qur'an

qur'an

Tafsir · Quran

The Quran is the holy scripture of Islam, revealed to the Prophet Muhammad over 23 years through the Angel Jibril. It consists of 114 surahs and 6,236 verses. The Quran is considered the literal word of Allah, preserved perfectly since revelation. Its literary inimitability (ijaz) is itself considered a miracle. Allah guarantees its preservation: 'Indeed, it is We who sent down the Quran and indeed, We will be its guardian' (15:9).

الْكُرْسِيّ

Quran ×1

Kursi

kursī

Aqidah · Quran

The Kursi (Footstool) is described in Ayat al-Kursi (2:255) as encompassing the heavens and the earth, illustrating the vastness of Allah's knowledge and dominion. A hadith states that compared to the Arsh, the Kursi is like a ring in a vast desert — conveying the incomprehensible magnitude of Allah's greatness.

مَغْفِرَة

Quran ×234

Maghfira (Divine Forgiveness)

maghfira

Aqidah · Quran

Maghfira is Allah's forgiveness and covering of sins. Allah's names Al-Ghafur (the Oft-Forgiving) and Al-Ghaffar (the Ever-Forgiving) derive from this root. The Quran offers profound hope: 'Say: O My servants who have transgressed — do not despair of Allah's mercy; Allah forgives all sins' (39:53). Istighfar (seeking forgiveness) is the act of requesting mughfira. It is paired with tawba in the Islamic path of spiritual renewal.

What does "Quran ×N" mean on word cards?

The number indicates how many times the root of that word appears in the Quran. A higher frequency generally signals the term's centrality in Islamic theology — for example, the root of "iman" (faith) appears 537 times.

What is the difference between Fiqh and Aqidah terms?

Fiqh terms relate to Islamic jurisprudence — rules governing worship, transactions, and personal conduct (e.g. halal, wudu, zakat). Aqidah terms concern articles of faith — belief in Allah, angels, prophecy, resurrection, and divine decree (e.g. tawhid, qadar, ba'th).

Why are Arabic root letters important?

Arabic is a root-based language: most words share a three-consonant root from which dozens of related words are derived. Understanding the root reveals a word's core semantic field. For example, the root s-l-m (س-ل-م) gives Islam, Muslim, salaam, and taslim — all connected by the concept of peace and submission.

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